|
Other
Recent & Contemporary Philosophers
Diagrams
The Development of
Modern and Recent Philosophical Thought
Major
Influences on American Social Thought
Phenomenology
Edmund
Husserl
(1859-1938)
Edmund Husserl (picture)
was a German philosopher who founded phenomenology.
He was professor at the universities of Gottingen
(1901-16) and Freiburg (1916-29). At first a
mathematician, he became interested in the
philosophy of Franz Brentano, whose concept of
intention was applied to the philosophy of
consciousness in the maxim "all consciousness is
consciousness of something."
Husserl combined his interests in mathematics,
formal logic, and psychology in his first book,
The Philosophy of Arithmetic, published in
1891. The properly phenomenological themes of his
philosophy were first presented explicitly in his
Logical Investigations (1900-01; Eng.
trans., 1970).
In his 1907 lectures "The Idea of a
Phenomenology," published in English in 1964, and
his book Ideas: General Introduction to
Phenomenology (1913; Eng. trans., 1931),
- He proposed the methodological suspension of
all judgments about the character and even about
the existence of the objects of consciousness,
in order to describe experience from the
inside.
- Husserl was concerned with what it meant for
something to appear, or to be, a "phenomenon."
He found it necessary to suspend judgment about
the given reality of things, to "bracket" the
data or consciousness, in order to describe
them.
- In this way imaginary objects could be
examined as seriously as objective reality.
Husserl concluded that consciousness is
dependent upon the objects it
considers.
Regarding his other works:
- Husserl's description of the consciousness
of time is presented in The Phenomenology of
Inner Time-Consciousness (1928; Eng. trans.,
1964);
- The revisions of his logical theory are
presented in Formal and Transcendental
Logic (1929; Eng. trans., 1969);
- His discussion of a person's experience of
other minds is presented in Cartesian
Meditations (1931; Eng. trans., 1960);
- His later emphasis on the basic nature of
humans' lived relationship with the world
(Lebenswelt) is presented in Experience and
Judgment (1939; Eng. trans., 1973) and have
influenced philosophers in many different
fields.
His most famous pupil was Martin Heidegger, who
transformed Husserl's relatively cognitive
phenomenological method into an existentialism that
dealt with the emotional and ethical significances
of life as well as its perceptual, intellectual,
and logical structures.
In The Radical
Academy
Elsewhere On The
Internet
Maurice
Merleau-Ponty
(1908-1961)
Maurice Merleau-Ponty (picture),
a French phenomenologist and social critic, taught
philosophy at the University of Lyon and at the
Sorbonne in Paris. He occupied the chair in
philosophy at the College de France from 1952 until
his untimely death in 1961.
Merleau-Ponty is regarded as one of the finest
phenomenologists who have worked in the tradition
of Edmund Husserl, a reputation that is based
primarily on his two early works,
- The Structure of Behavior (1942; Eng.
trans., 1963), and
- The Phenomenology of Perception
(1945; Eng. trans., 1962).
Unlike Husserl, Merleau-Ponty focused on the
world-referring structures of perception rather
than the internal organization of consciousness.
His phenomenology is unique in that he explicitly
affirms the reality of the world external to
consciousness; thus, much of his philosophy
consists of a refutation of certain idealistic
suppositions that characterize classical
phenomenology.
Regarding his other writings:
- In 1947, Merleau-Ponty published Humanism
and Terror (Eng. trans., 1969), a group of
essays defending Soviet Communism;
- From 1945 to 1952 he collaborated with Jean
Paul Sartre on the journal Les Temps
Modernes. At this time he shared many of
Sartre's political views;
- Later, however, Merleau-Ponty rejected
Sartre's position and, in Adventures of the
Dialectic (1955; Eng. trans., 1973), argued
that history was irreducibly plural and that no
single movement, not even Marxism (with which he
remained sympathetic), could be regarded as the
exclusive agency of historical progress;
- In his final essay, Signs (1960; Eng.
trans., 1964), as in his earlier Sense and
Non-Sense (1948; Eng. trans., 1964), he
explored the meaning of history in connection
with language and socially founded
meanings.
Elsewhere On The
Internet
Positive contributions
of the Phenomenologists to the Perennial
Philosophy.
Virtually none.
Philosophical
Hereneutics
Hans-Georg
Gadamer (1900-
)
Hans-Georg Gadamer (picture)
is a German philosopher who founded the discipline
of philosophical hermeneutics. Gadamer studied
philosophy, classical philology, art history,
literature, and theology at the universities of
Breslau, Munich, Freiburg, and Marburg and was for
a while a pupil of Martin Heidegger, who had a
determining influence on his thought. After earning
a doctorate in 1922, he taught philosophy at the
universities of Marburg, Kiel, Leipzig, Frankfurt,
and Heidelberg.
The publication of Truth and Method
(1960; Eng. trans., 1975) brought Gadamer worldwide
recognition. Its main purpose was to free the
humanities from the straitjacket of a methodology
modeled -- whether openly or only tacitly -- on the
exact sciences.
Gadamer believes that methodological concerns
alone cannot do justice to the experience of truth.
Understanding, as he sees it, is not merely a
cognitive process that can be regulated by means of
a method. More fundamentally it involves the way in
which we strive to come to terms with the world. It
requires that we be aware of our own
preconceptions. Beyond that, it requires that we
have some sense of the limits to the possibility of
such self-knowledge, since all knowledge and all
experience is rooted in some given "situation."
Thus Gadamer's philosophical hermeneutics is
concerned with all human and social sciences and
lays claim to universality. This has been a matter
of contention for those who oppose his hermeneutics
with other approaches, such as the deconstruction
of Jacques Derrida and the critique of ideologies
of Jurgen Habermas. It should be observed that
Gadamer's "situatedness" does not, for him, involve
any relativism. It simply acknowledges that
situation must be taken into account.
Elsewhere On The
Internet
Positive contributions
of philosophical hermeneutics to the Perennial
Philosophy.
Virtually none.
Neo-Pragmatism
Richard
Rorty
(1931-2007)
Philosopher Richard Rorty (picture)
has served as an important interpreter of European
philosophers to analytically oriented Americans.
Rorty attended the University of Chicago, earned
his Ph.D. from Yale University in 1956, and taught
at Wellesley College (1958-61) and Princeton
University (1961-82).
His early career as an analytic philosopher
provided a dramatic contrast to his later view of
philosophy, which was strongly influenced by John
Dewey. Awarded a MacArthur fellowship, he moved to
the University of Virginia in 1982. There he came
to view the philosophic enterprise as a continuing
conversation.
His own companions in conversation have included
European philosophers in the hermeneutic and
critical traditions as well as analytic
philosophers. Rorty rejects the common
interpretation of his views as relativism, while at
the same time he denies the existence of any
logical or empirical foundation or standpoint that
cannot be subject to dialogue.
Among his books are:
- Philosophy and the Mirror of Nature
(1979);
- Contingency, Irony, Solidarity
(1989);
- The Consequences of Pragmatism
(1992).
Elsewhere On The
Internet
Positive contributions
of Neo-Pragmatism to the Perennial
Philosophy.
Absolutely none.
Critical
Rationalism
Karl
Popper
(1902-1994)
Sir Karl Popper (picture)
was a highly influential philosopher. He was
educated at the University of Vienna and
subsequently taught at the University of New
Zealand and at the London School of Economics,
where he became professor of logic and scientific
method in 1949.
An exponent of critical rationalism, Popper
attacked certain assumptions of logical positivism
and ordinary language philosophy. His view was that
the task of philosophy is not to dissect and
analyze language but to use it to learn and convey
truths about the world.
Regarding his writings:
- Popper gained fame as a philosopher of
science through his Logic of Scientific
Discovery (1939; Eng. trans., 1969).
- His best-known works are The Open Society
and Its Enemies (1945) and The Poverty of
Historicism (1957), in which he vigorously
attacks historicism, the view that there are
general laws of historical development that make
history predictable.
- Conjectures and Refutations (1963)
presents some of the main themes of Popper's
first book in revised form, as well as
discussions of many topics related to the theory
of knowledge and other areas.
- Objective Knowledge (1972) also
contains refinements of some earlier topics plus
highly original insights into problems
concerning knowledge and many new themes.
- In The Self and Its Brain (1977),
written with John C. Eccles, Popper examines the
mind-body problem, proposing a theory of
dualistic interactionism.
Note: We are currently working on an expanded
presentation of the philosophy of Karl Popper.
In The Radical
Academy
Elsewhere On The
Internet
Positive contributions
of Karl Popper to the Perennial
Philosophy.
Still under consideration. A few Classical
Realists are looking seriously at Popper's
work.
To
Page Two of Other Recent & Contemporary
Philosophers
Enrich
Your Life With a Philosophy
Book...
|