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The
Doctrine of the Mean
by Confucius [K'ung
Fu-tzu]
1. What heaven has conferred is called The
Nature; an accordance with this nature is
called The Path of duty; the regulation of
this path is called Instruction.
2. The path may not be left for an instant. If
it could be left, it would not be the path. On this
account, the superior man does not wait till he
sees things, to be cautious, nor till he hears
things, to be apprehensive.
3. There is nothing more visible than what is
secret, and nothing more manifest than what is
minute. Therefore the superior man is watchful over
himself, when he is alone.
4. While there are no stirrings of pleasure,
anger, sorrow, or joy, the mind may be said to be
in the state of Equilibrium. When those
feelings have been stirred, and they act in their
due degree, there ensues what may be called the
state of Harmony. This Equilibrium is
the great roots from which grow all the human
actings in the world, and this Harmony is the
universal path which they all should pursue.
5. Let the states of Equilibrium and Harmony
exist in perfection, and a happy order will prevail
throughout heaven and earth, and all things will be
nourished and flourish.
Excerpted from The Doctrine
of the Mean, by Confucius.
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