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God is
All
by Jacob Boehme
Now therefore we say (as the Scripture informs
us) that God dwells in Heaven, and it is the Truth.
Now mark, Moses writes, that God created the
Heaven out of the Midst of the Waters, and the
Scripture says, God dwells in Heaven; therefore we
may now observe, that the water has its Original
from the Longing of the eternal Nature after the
eternal Light of God; but the eternal Nature is
made manifest by the Longing after the Light of
God, as is mentioned before; and the Light of God
is present every where, and yet remains hidden to
Nature; for Nature receives only the Virtue of the
Light, and the Virtue is the Heaven wherein the
Light of God dwells and is hid, and so shines in
the Darkness. The Water is the Materia, or
Matter that is generated from the Heaven, and
therein stands the third, which again generates a
Life, and comprehensible Essence, or Substance, out
of itself, viz. the Elements and other
Creatures.
Therefore, O noble Man, let not Antichrist and
the Devil befool you, who tell you that the Deity
is far off from you, and direct you to a Heaven
that is situated far above you; whereas there is
nothing nearer to you than the Heaven is. You only
stand before the Door of Heaven, and you are gone
forth with Adam out of the paradisaical
Heaven into the third Principle; yet you stand in
the Gate, do but as the eternal Mother does, which
by great desiring and longing after the Kingdom of
God, attains the Kingdom of Heaven, wherein God
dwells, wherein Paradise springs up; do you but so,
set all your Desire upon the Heart of God, and so
you will pass in by Force, as the eternal Mother
does; and then it shall be with thee as Christ
said, The Kingdom of Heaven Suffereth Violence,
and the Violent take it by Force; So you shall
make to yourself Friends in Heaven with your
unrighteous Mammon, and so you come to be
the true Similitude and Image of God, and his
proper own; for all the three Principles, with the
Eternity, are in you, and the holy Paradise is
again generated in you, wherein God dwells. Then
where will you seek for God? Seek him in your Soul
only that is proceeded out of the eternal Nature,
wherein the divine Birth stands.
O that I had but the Pen of Man, and were able
therewith to write down the Spirit of Knowledge, I
can but stammer of the great Mysteries like a Child
that is beginning to speak; so very little can the
earthly Tongue express what the Spirit comprehends
and understands; yet I will venture to try, whether
I may procure some to go about to seek the Pearl,
whereby also I might labor in the Works of God in
my paradisaical Garden of Roses; for the Longing of
the eternal Matrix drives me on to write and
exercise myself in this my Knowledge.
Now if we will lift up our minds, and seek after
the Heaven wherein God dwells, we cannot say that
God dwells only above the Stars, and has inclosed
himself with the Firmament which is made out of the
Waters; in which none can enter except it be opened
( like a Window) for him; with which Thoughts Men
are altogether befooled. Neither can we say (as
some suppose) that God the Father and the Son are
only with Angels in the uppermost inclosed Heaven,
and rule only here in this World by the Holy Ghost,
who proceeds from the Father and the Son. All these
Thoughts are void of the very Knowledge of God. For
then God should be divided and circumscriptive,
like the Sun that moves aloft above us, and sends
its Light and Virtue to us, whereby the whole Deep
becomes light and active all over.
Reason is much befooled with these Thoughts; and
the Kingdom of Antichrist is begotten in these
Thoughts, and Antichrist has by these Opinions set
himself in the Place of God, and means to be God
upon Earth, and ascribes divine Power to himself,
and stops the Mouth of the Spirit of God, and will
not hear him speak; and so strong Delusions come
upon them, that they believe the Spirit of Lies,
which in Hypocrisy speaks strong Delusions, and
seduces the Children of Hope, as St. Paul
witnesses.
The true Heaven wherein God dwells, is all over,
in all Places, even in the Midst of the Earth. He
comprehends the Hell where the Devils dwell, and
there is nothing without God. For wheresoever he
was before Creation of the World, there he is
still, viz. in himself; and is himself the
Essence of all Essences: All is generated from him,
and is originally from him. And he is therefore
called God, because he alone is the Good, the
Heart, or best; understand, he is the Light and
Virtue, from whence Nature has its Original.
If you will meditate on God, take before you the
eternal Darkness, which is without God; for God
dwells in himself, and the Darkness cannot in its
own Power comprehend him; which Darkness has a
great longing after the Light, caused by the
Light's beholding itself in the Darkness, and
shining in it. And in this Longing or Desiring, you
find the Source, and the Source takes hold of the
Power or Virtue of the Light, and the Longing makes
the Virtue material, and the material Virtue is the
Inclosure to God, or the Heaven; for in the Virtue
stands the Paradise, wherein the Spirit which
proceeds from the Father and the Son works. All
this is incomprehensible to the Creation, but not
impossible to be found in the Mind; for Paradise
stands open in the Mind of a holy Soul.
Thus you see how God created all Things out of
Nothing, but only our of Himself; and yet the
Out-Birth is not from his Essence, but it has its
Original from the Darkness. The Source of the
Darkness is the first Principle, and the Virtue of
the Light is the second Principle, and the
Out-Birth, generated out of the Darkness by the
Virtue of the Light, is the third Principle; and
that is not called God: God is only the Light, and
the Virtue of the Light, and that which goes forth
out of the Light is the Holy Ghost.
Excerpted from The Three
Principles of Divine Essence, by Jacob
Boehme
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