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The
March of Philosophy for Centuries
by Francisco Romero
Philosophy has investigated with growing
exactness and profoundness the problem of nature,
the order and constitution of the physical world.
The problem of cognition, namely, the question of
how we obtain knowledge of this world, has been
raised afterwards. And only much later has
philosophy dealt with questions concerning the
world of culture, meaning the world of the products
of man and his manners of living. At first glance,
it seems surprising that the object of research has
been at first that which is farthest and most
remote from us, the external world, and that only
afterwards philosophical curiosity has spread to
cognition itself and to culture, which is our most
immediate environment, nearest to us not only as
environment but also as our creation.
But this fact is strange only in appearance.
That which concerns us most immediately is not
generally the first to be noticed by us. In order
to see things, a certain distance that permits
perspective is indicated. If the distance does not
exist, an effort must be made to adapt the sight in
such a manner as to concentrate upon the object
which, just by its immediacy and intimacy, is
invisible for a spontaneous act of cognition. Of
the whole field forming our natural scenery at any
moment only a fraction is totally invisible:
precisely what concerns us most closely, the square
stones which support our feet. The piece of ground
which sustains us is at any moment the one we
cannot see.
This strange rule, according to which the
cognition of that which is closest to us is the
most difficult and the last, is fulfilled with
relative, if not absolute, regularity. The movement
of the stars was studied before the evolution of
the insects. The child discovers above all the
surrounding world and must wait until adolescence
in order to realize with anxiety and astonishment
the discovery of its intimate feelings.
Philosophical thinking seems to follow the same
path. The first philosophers of the Occident are
called pre-Socratics, a designation which comprises
the thinkers from Thales to the atomists, Leucippus
and Democritus. Their problem is essentially the
problem of being, of the things, the structure and
the law of the world. The human spirit that thinks
and knows the world, this center of all thought to
be reality, this reality incomparable to any other,
which is man, remains invisible to them. The
pre-Socratics are the ancestors of western
philosophy, but, at the same time, they are like
children, absorbed by the magnificent spectacle of
the exterior world, and ignoring that world which
is their own personality. The adolescence of Greek
thought, the discovery of the subject, of the
problems man is confronted with occurs in the Attic
stage with the much abused Sophists and with
Socrates. When they formulated first questions
concerning the essence of man, the problems of the
things had already been examined from all
sides.
Excerpted from The Problems
of the Philosophy of Culture, by Francsico
Romero
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