|
Adler's
Definition of Human Nature
Whatever properties or tendencies are present in
all men without exception are species-specific, and
by this criterion they are natural. Any property or
tendency that is found in some men, but not in
others, whether the number in whom it is found is
small or large, cannot be species-specific. It is a
product of nurture or at most an endowment of
individual nature, but in no case an endowment of
specific nature.
Adler
on the Totum Bonum
The human good, the good for man as man, is a
whole life made good by the possession of all the
real goods toward which the common human nature of
each individual tends for the satisfaction of its
inherent needs. Since real goods are goods we ought
to seek, the ideal of a good life as constituted by
the sum total of real goods functions normatively
as the complete or ultimate goal toward which we
ought to strive. It is not the summum bonum,
not the highest good in an order of goods, but the
totum bonum, the whole of goods. And the
moral obligation that each man has to make a good
life for himself -- to achieve this totum
bonum in his individual life -- is not only a
categorical ought; it is also one that is
universally binding on all men in the same way.
Adler
on Self-Evident Propositions
A self-evident proposition is one in which the
opposite is unthinkable. We cannot think that the
whole is less than any one of its parts or that a
part is greater than the whole to which it belongs.
The proposition that the whole is greater than any
of its parts is certainly instructive as well as
being self-evidently true. There are not many
proposition that are self-evidently true. Among
self-evident truths, the most important is the law
on contradiction: nothing can have an attribute and
not have it at one and the same time.
Enrich
Your Life With a Philosophy Book...
|
Academy
Showcase Specials
|
|
|
|
|
|
|