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Conceptions
of the Infinite
by Joseph Alden
There has been a great deal written about the
absolute and the infinite which conveys no meaning
to such as have not the faculty of understanding
the unintelligible. For example, Mansel says: "That
which is conceived of as absolute and infinite must
be conceived of as combining within itself the sum
not only of all actual but of all possible modes of
being." -- There is no such thing as a general
infinite. There are infinite things or attributes,
just as there are true propositions. But the
infinite and the true are not independent entities.
We cognize infinite objects, and can thus form an
abstract idea of infinity. The idea is not
definable. As we say, "Truth is that in which all
true proportions agree," so we may say, that the
infinite is that in which all infinite objects
agree. That is infinite which has no limit. That
which we cognize as limitless is to us infinite. We
must distinguish between the infinite and the
indefinite. God's wisdom is infinite; it transcends
all our powers of expression. So of his mercy and
his benevolence. Infinite existence is everlasting
existence. When we speak of God as the Infinite
Existence, we mean that all his attributes are
infinite. The human mind can form no adequate
apprehension of infinite things; and yet it is not,
properly speaking, a negative apprehension which we
have of it. The fact that we cannot know everything
about a subject or object does not prove that we
cannot know anything about it. The fact that we
cannot by searching find out God to perfection,
does not prove that we cannot know many things
respecting him. God is infinite: that is, His
existence and attributes are without limit --
transcend all our power of apprehension. We know
nothing than can be added to them.
Excerpted from Elements of
Intellectual Philosophy, by Joseph
Alden
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