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BOOK
REVIEW
The
Mandala of Being: Discovering the Power of
Awareness
by Richard Moss,
MD
New World Library - January
2007
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Reviewed by Dr. Jonathan Dolhenty
Richard Moss's new book, The Mandala of
Being, is another contribution to that
increasingly popular literary genre describing
methodologies for personal improvement or personal
growth. This genre is sometimes simply referred to
as self-help, but I think that term is too
broad for books of this type and so I prefer the
more limiting classification. What Moss is
attempting to do in this work of personal
improvement is provide a framework for
conceptualizing the Self in ordinary life (the
"mandala") and then using that to suggest certain
practices through which one may use it to improve
personal growth. In this particular conception, the
"Now" becomes essential. As he writes, "The power
to return our minds to the Now allows us to
communicate more of our inborn authentic and
spontaneous natures. The present moment becomes our
ground of being, because that's where we'll find
the juice of life and the truth of who we are and
why we are here."
According to Moss's schema, there are only four
places our minds go when they leave the Now: the
past, the future, judgments of ourselves, and
judgments of others. These places, plus the Now,
become the primary ingredients of the "mandala of
being" and are illustrated in the relevant diagram
as Past, Future, Subject (me), Object (you), and
the Now, the beginning of ourselves. The
mandala is then further retuned, and called the
mandala of lower-self functioning, so that Past
includes guilt or nostalgia or regret, Future
includes inherent uncertainty or fear or infinitive
possibility or hope, Me (the subject) includes
grandiosity or depressiveness, and You (the object)
includes anger or jealousy or envy or hurt. The Now
remains in the center of the diagram. A still
further retunement, called the mandala of
higher-self functioning, is offered wherein Past
includes forgiveness, Future includes trust and
nonattachment, Me includes self-inquiry (who am I?)
and doubting the truth of stories, and You includes
compassion and empathy. The Now remains in the
center but is itself encircled by joy, love,
stillness, gratitude, and presence.
The specifics of these three diagrams are
discussed in detail by Moss. Part One of the book
provides the background for understanding the
mandala or, as he puts it, the "fundamental
principles of awareness: the journey from self to
Self." Here he raises the question, "Who are we
really?" and explains the power of awareness. He
includes a provocative discussion of "who we aren't
really" and notes the "tamed" and "untamed"
emotions. The last chapter in Part One is entitled
"The Beginning of Ourselves" and leads directly
into Part Two of the book, "utilizing the power of
awareness: welcoming ourselves home." Here he
raises the interesting question: "where do we go
when we are not at the beginning of ourselves?"
Then Moss continues on to a detailed description of
the mandala, using the mandala of being as a map,
and some exercises for experiencing the mandala of
being.
There is, of course, much more that could be
said about Moss's book. It cannot be summed up in
just a few words. There is much about human
behavior in the work and, more importantly perhaps,
much said about human nature. There are
descriptions and suggestions as well as analyses
and admonitions. And then there is the finale: "We
have a choice about what we let determine our
states of being, always. As we live closer to our
beginning, we gradually drink more deeply from the
fullness of our souls, and the world and everyone
in it changes before our eyes. Then we notice that
we have less fear, less anxiety, and less urgency;
life is good right now."
What is one to make of all this? I imagine many
readers, most likely those with a more "academic"
orientation, will question the veracity or efficacy
of Moss's schema and some may simply dismiss his
text as so-much "psycho-babble." This, I suggest,
would be a serious mistake. There is a long and
healthy philosophical tradition, in both the West
and the East, of proposing various schemata
encompassing not only an understanding of human
nature and behavior, but also proposing
recommendations for dealing with personal
psychological growth and improvement. Many times, I
think mostly because of our excessive worship at
the altar of modern empirical science and its
emphasis on the reality out there, we forget
that there really is a reality in here, that
is, a mental and emotional reality which exists
within each of us and is commonly referred to as
the Self or the Ego.
Philosophers have grappled with this sense of
Self since the ancient Greek philosophers
moved from their initial concern with understanding
the cosmos to trying to understand the human being.
Contrary to those who tend to think that "truth"
must always be objective, that a "fact" must
always relate to something out there in the real
world, it should be noted that there is a
subjective truth, a truth that is the result
of introspection or human creation, for instance,
and that this "truth" is no less important merely
because it cannot be directly experienced by an
external observer or the creative activity
commences in one mind and cannot be directly shared
with outsiders. The general definition of truth is
the conformity of mind "and" thing. It is
objective when the mind conforms with
the thing. It is subjective when the thing
conforms with the mind (think poetry, for
example).
Now, with that little diversion over, what can
one say about Moss's book? I would suggest that
Moss is painting a psychological picture, if
you will, that provides one way of looking at the
human condition in such a way that offers guidance
toward improving one's state of being in this life.
Is his schema true in any objective sense? I
think that's the wrong question. It doesn't matter.
Can his schema be proved? Again, that's the
wrong question. It doesn't matter. The real
question is: Does understanding and adopting his
schema lead to improving one's own life? And that
question, I would argue, places the whole matter
more comfortably within the subjective sphere of
intellectual activity. If his program works for
you, it is in this sense that his schema is
true. If his program improves your life, it
is in this sense that his schema is proved.
So it is in this sense that I recommend his book to
readers looking for a program that might help them
with their own personal growth. It may just be the
very thing you're looking for.
Read an Excerpt from
this Book
Order at Amazon.com
The
Mandala of Being: Discovering the Power of
Awareness, by Richard Moss, MD
Order at Powell's Books
The
Mandala of Being: Discovering the Power of
Awareness, by Richard Moss, MD
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