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BOOK
REVIEW
Freethinkers
A History
of American Secularism
by Susan
Jacoby
Metropolitan Books/Henry Holt
& Company - April 2004
Reviewed by Dr. Jonathan
Dolhenty
It could be that Susan Jacoby's latest book may
finally put an end to the ignorance that most
Americans exhibit about the role that secularism
has played in the social, cultural, and political
development of the United States. It is a fact that
Americans are woefully deficient when it comes to
knowledge about American history, a lack which
permits those with specific socio-political agendas
to perpetuate distortions about the part that
secularism and religion played in the founding of
this nation and continue to play in its evolution.
This matter is especially crucial now because of
the current issues surrounding church-state
separation, including an important case soon to be
heard before the U.S. Supreme Court.

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Freethinkers:
A History of American Secularism, by Susan
Jacoby
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The importance of Jacoby's book is that it fills
a gap which for too long has existed in the study
and presentation of American history. It is often
forgotten (or ignored?) that America's evolution
was influenced by two great traditions, not just
one as so many cultural commentators have insisted.
The Judaic-Christian religious tradition certainly
had a major impact on the development of American
moral thinking and practice. But, equally important
if not more so, the pagan or secular Greco-Roman
tradition had its impact on the formation of
American political institutions and the development
of American jurisprudence. Many books have been
written about the Judaic-Christian contributions
(regrettably, some historically inaccurate), but
the pagan-secular contributions have tended to be
either forgotten or ignored and this problem has
now been corrected by Jacoby's treatise.
Generally speaking, "Freethinkers" is an
historical survey of secularist thought and
influence in American history with a special
emphasis on the most important actors in this
unfolding drama. Included are such luminaries as
Thomas Paine, who is just now making a comeback
into the American consciousness, Thomas Jefferson,
a president who by all accounts seems to be more
secular than religious and appears to be a true
theological Deist contrary to the declarations of
many fundamentalist Christians, Abraham Lincoln, a
president who was skeptical of Christianity and
denied its divine origins, and Robert Ingersoll, an
American philosopher whose absence from virtually
all textbooks of American history is a national
disgrace.
I must commend Jacoby for bringing Robert Green
Ingersoll back into the limelight. Known in the
latter half of the 19th century as that "Great
Agnostic," Ingersoll was truly one of the
philosophical giants of that period. He has been
largely ignored throughout the 20th century. During
my entire academic studies in philosophy, no
mention was ever made of him. I took a graduate
course in American philosophy without hearing his
name. I took undergraduate courses in various
periods of American history and never heard a
reference to him. I discovered this
once-influential philosopher later when I was doing
some independent work in American social thought.
My reaction, after studying and reading him, was
how shameful it is that this man was not better
known to students today. Thanks to Jacoby for
bringing him back into his rightful place in the
American story. This is just one of the many
highlights of her book.
One of the basic questions which is continually
debated asks "Is America a Christian nation." The
secularists say "No." What has come to be called
the "Christian Right" says "Yes." Now, both can't
be correct within the same context. Jacoby argues
that America was founded as a secular government. I
suggest she is correct regarding this point. The
Christian Right argues that America is a Christian
nation. I suggest they are correct regarding this
point. What appears at first glance to be a
contradiction is not once we become aware of the
context. Statistically, most Americans consider
themselves to be Christians and, in this sense,
America is a Christian nation. However, our
government was never set up as a "Christian
government," a theocracy where the church, of
whatever denomination, would dominate
socio-political policy. As Jacoby rightly points
out, the Constitution never mentions God and,
furthermore, the Declaration of Independence
mentions only "nature's God," a reference that can
be reasonably interpreted as Deistic.
Jacoby covers much territory in her book
beginning with the intense debate over the omission
of God from the Constitution and moving from 19th
century abolitionism and suffragism through the
20th century's civil liberties, civil rights, and
feminist movements. She includes the major
characters involved in secular activism, like those
already mentioned above, and Elizabeth Cady
Stanton, Clarence Darrow and others whose
importance to secularist philosophy are finally
acknowledged. She offers a powerful defense of the
secularist heritage that gave Americans a
government founded not on religious authority but
on human reason.
If I have a negative criticism, it is this: I
don't think Jacoby presents a clear
characterization of moral relativism; I suspect she
has not really thought out all the implications of
that concept. The secularists are wrong because
they deny any objective moral criteria and promote
moral judgments within a political context, while
the religionists are wrong because they promote a
revelation-based moral absolutism applied to all
human acts. The concept of moral relativism is
generally misunderstood, even among intellectuals,
and objective criteria for determining ethical
principles is usually confused with some sort of
moral absolutism. The beauty and truth of
Aristotle's "Ethics," for instance, lies precisely
in the fact that it is neither absolutist nor
relativist, but provides an objective foundation
for evaluating human acts.
I do hope that this book is widely read by a
public whose knowledge of American history is,
unfortunately, dismal. This is a great introduction
to a cultural influence which has been largely
forgotten or ignored. It is a great addition to any
course or study in American history which wants to
present itself as truly comprehensive. I also
recommend this book because it provides a
counterbalance to a traditionally one-sided picture
of how this great nation of ours came into being
and evolved to bring more freedom and opportunity
to more people than any other nation that has ever
existed.
You Can Order This Book Now From Amazon.com
Freethinkers:
A History of American Secularism, by Susan
Jacoby
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