|
October 21, 2002
Something
to Think About
The
Truth About Criminal Justice
by Gordon Francis Corbett
There is a joke that is bitter, but true. It
runs, "What kind of justice do you get from the
criminal justice system?"
The answer: "Criminal justice."
Criminal justice is, of course, injustice.
What is real justice?
The branch of philosophy that studies what we
should do is called "ethics." The branch of ethics
that studies how we should treat one another is
called "the natural law."
The foundation of the natural law is the
"right." Philosopher Ayn Rand defined a right as,
"a moral principle that defines and sanctions a
man's freedom of action in a social context."
Author Sheldon Richman said that, collectively,
rights form "a zone of sovereignty" around every
person. Only individuals can own rights. As such,
groups have no rights, but like all human beings,
every person in every group has exactly the same
rights.
The branch of the natural law that studies how
to protect rights best is called "politics."
Politics studies how to sanction the use of force,
how to determine who should use it, and how to
decide when and why they should use it. Only a
right can legitimate any use of force. If a law
sanctioning a proposed use would not protect one or
more rights, no one should pass, enforce, or obey
it.
Rights, and the natural law that they found,
raise an objective standard for everything
government does. Among other things, "everything"
includes the creation and the enforcement of
criminal-law statutes.
These statutes should define crimes clearly and
objectively. Indictments and prosecutions should
say that someone violated one or more of someone
else's genuine rights. Trials should let
prosecutors and accused show their evidence and
arguments to good juries. This clarity,
objectivity, and attention to the discovery of
truth protects the rights of both the accused and
the victim.
If lawmakers write laws that are not clear, but
fuzzy, and if they make them enforceable, not
rigidly, but "flexibly," the definitions of law,
and of the rights that the law protects, depend
solely on the lawmakers' and the law enforcers'
whims.
Today's classic example of this injustice in the
criminal law is the plea bargain. Prosecutors once
reserved plea bargains for criminals who testified
against their accomplices. Now, they use them to
clear court dockets.
This procedure benefits almost everyone.
Prosecutors obtain quicker convictions. Defense
attorneys obtain quicker decisions. Guilty clients
suffer smaller penalties. Judges process cases more
rapidly. The only people who lose are the people:
not "the people" as lawyers say in court, but the
real men and women who hire government to protect
their rights.
You see, we do not hold trials only so that the
accused can get a fair shake. We also hold them so
that the adversarial process between judge, jury,
prosecutor, and defense attorney can bring out all
of the truth.
Every plea bargain prevents that truth from
being dragged out into the sunlight. Every plea
bargain prevents a victim, or his family, from
learning whether the accused really did commit the
crime alleged. And, every plea bargain carries a
high probability that the sentence given is
unjust.
The sentence is unjust because it did not result
from a jury's finding of fact. Much of the time, a
defendant pleads guilty because his often tax-paid
attorney persuades him that going to trial will
give him a worse sentence. If the defendant is
really guilty, his plea precludes the jury's
finding facts that could merit a harsher sentence.
If the defendant is really innocent, his plea
precludes the jury's finding facts that could merit
an acquittal.
Either way, we get "justice" that is truly
criminal.
Enrich
your life with a book about politics and current
events...
Enrich
your political & social life with a politics or
news magazine...
|