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THE
PROBLEM OF KNOWLEDGE
A Brief
Introduction to Epistemology
by Jonathan Dolhenty, Ph.D.
PART
SIX
- The Comprehension
of an Idea
- The Extension of an
Idea
- The Relation
between Comprehension and
Extension
DIAGRAM:
THE NATURE OF
IDEAS (Con't)
The
Comprehension of the Idea
The comprehension of an idea is the sum total of
all the attributes or thought-elements which
constitute the idea in its representation of a
thing. Sometimes this is also referred to as the
connotation of an idea. The comprehension or
connotation of an idea gives the content of the
idea.
Let's take our idea of "human being" for an
example. What elements are important? Human beings
are a substance with a material body that is
living, sentient, and rational. The
elements&emdash;substance, material body, living,
sentient, rational&emdash;form the comprehension of
the idea of "human being." This tells us what a
"human being" is. A plant is a living material
substance. This is its comprehension. An animal is
a sentient living material substance. This is its
comprehension.
The Extension
of the Idea
The extension of an idea is the application of
this content to the individuals and groups in which
it is found. It is the sum total of all the
individuals and groups to which can idea can be
applied. For the idea of "human being," the
extension will include each and every individual
which is a human being, from the first human being
to the future human being. For the idea of "dog,"
the extension will include each and every dog that
ever existed and will exist in the future.
Sometimes the extension of an idea is called its
denotation.
A couple of things need to be said at this point
so there's no confusion. First of all, an idea can
refer to something which has no actual existence
other than in your mind. We can have ideas of
dragons and unicorns, for example. The extension of
these ideas would include all the dragons and
unicorns that were ever thought or described.
Secondly, some ideas may have an extension which
includes only a single individual. The idea of "the
tallest building" can have no more than one member
in its extension. The same holds true for such
ideas as "the highest mountain," "the strongest
man," and "the last state to join the United
States."
We must also be careful sometimes about how we
apply the extension of an idea. Language and custom
may cause confusion. We may use an idea which
ordinarily signifies an entire class of individuals
but which we may not mean for it to do so. We may
make a statement in which we really mean to include
only a limited portion of the extension of an idea.
When I was growing up in a Dutch community, it was
not uncommon to hear Irish neighbors say "The
Dutchman is a stubborn person." I don't think they
intended to convey the idea that each and every
Dutchman was stubborn, but that many of them were.
This is a use of language which must be watched in
the course of an argument. It has to be realized
that the extension of the idea of "Dutchman" is
being limited in this case. Logicians call this
limitation of the extension of an idea the universe
of discourse. It has no value for logicians since
it is arbitrary and subject to mere convention.
The Relation Between
Comprehension and Extension
Usually logicians say that the comprehension of
an idea can be neither increased nor decreased
without changing the idea itself. This is
especially true when we consider class-ideas where
the comprehension is clear and fixed. The
comprehension simply contains the essential
elements of the class. If an essential element is
taken away, it would certainly change the whole
idea of the thing.
Consider again the idea of "human being." The
essential elements are substance, material body,
living, sentient, and rational. Take out any one or
more of these essential elements and what happens?
Well, we don't have the same idea of "human being"
anymore, do we? The idea of "human being" is clear
and fixed and if its comprehension is increased (by
adding an additional element) or decreased (by
taking an element away), the idea is not the same
as it was before.
Unfortunately, we don't always have a clear and
fixed comprehension of every idea. Take, for
instance, the idea of "virus." We simply don't know
at this time whether a virus is a plant-form or an
animal-form. A virus exhibits characteristics which
cause some confusion. Botanists and zoologists both
claim it for their study. So the idea of "virus" is
not so clear and fixed at this time.
The comprehension of the idea of "whale" used to
include that of "fish." This was once considered an
essential element of the idea. (Remember how the
biblical story of Jonah was first presented to
you?) But science came along and proved that the
whale is really a mammal. So the element of "fish"
had to go and the essential element of "mammal"
entered into the comprehension of "whale."
It seems that the farther we go from the broad
classes in nature and the closer we come to
particular individuals, the more difficulty we
experience in uncovering the really essential
elements which distinguish one from the other. Our
ideas in these cases may not be fixed and clear and
exact. We are making new discoveries all the time
and that shouldn't bother us at all.
Regardless of what has been said above, the
general rule of comprehension still holds.
The comprehension of an
idea can be neither increased nor decreased without
changing the idea itself.
There is a similar rule about the extension of
an idea. This rule says
that an idea can be increased or decreased without
destroying the idea. This simply means
that the comprehension of an idea can be applied to
more or fewer individuals without any change in the
idea as such. The idea of "human being" will remain
the same whether it includes one individual or
millions of individuals. The idea of "dog" will
remain the same whether it includes all dogs or
just my Lhasa Apso, Ming. Trees and weeds die, but
the ideas of "tree" and "weed" continue on without
change.
There are two general rules in considering
comprehension and extension, or connotation and
denotation. The first rule says:
The comprehension of an
idea always remains the same, while the extension
of the idea may change continually.
The second rule says:
As the comprehension of an
idea increases, the extension of the idea
decreases; and as the extension of the idea
increases, the comprehension of the idea
decreases.
The chart below may help
you understand these general rules.
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