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February 3, 2006
The
Logic of Betrayal
How
Israel's Ruling Elites Became
Cossacks
by Eugene Narrett, Ph.D.
In the spring of 1967, thirty-nine years ago,
the Arab states and their hordes surrounded Israel,
their snouts in the air quivering at the scent of
Jewish blood. Ther gross public incitement,
boasting and threats about obliterating Israel, to
"kill the Jews wherever you find them; kill them
with your hands, with your nails, with your teeth"
[King Hussein]; about finishing the Nazis'
work are well summarized in Samuel Katz's seminal
book, "Battleground," especially chapter
3.
But here we are focusing on the logic by which
Israel's dominant elites, largely against their
will but thanks to Israeli soldiers and civilians,
turned away from the glorious opportunities of the
victory of June 6-12, 1967, a victory won largely
against their will and thanks to Israeli soldiers
and civilians. Let's focus on what this turning
away did to the elites and what they, as a result
have done and are doing more and more to the Jewish
people.
Remember this: among the main blessings they
squandered was peace. They squandered it by running
after it, like a female donkey in heat in places
where it could never and will never be found:
chasing their arab lovers, their would-be American
or European 'guarantors.'
Back then, after months of intensifying threats
of imminent belligerence, with Egypt's, Syria's and
Jordan's armies massed at or near its borders (that
is, about ten miles from the Mediterranean), with
the gates of Auschwitz staring them in the face,
Israel struck Egypt. The armed forces did their
job, though the politicians held them back as much
as they could. The Egyptian army and air force were
obliterated but civilian farmers from the Hula
valley, under Syrian fire for twenty years, had to
plead personally with Levi Eshkol (remember him?)
to order the IDF to take the Golan over the
resistance of Moshe Dayan, the 'great white hope'
of the New York Times who didn't want the attack
and liberation to go forward. And who, not
incidentally, returned the Temple Mount to the
muslims and brought them back to Hebron.
During the struggle with Egypt and then Syria,
these same elites pleaded with Hussein not to
attack, to keep his hold on all Judea and Samaria
and half of Jerusalem including the old city,
Temple Mount, plaza and all; but he smelled blood,
and he heard Nasser's boasts still resounding on
the air waves. So to the chagrin of Israel's ruling
caste, "Jordan" attacked and in two days the IDF
was on the east bank of the Jordan River and all of
Yesha was in the nands of the Jews, sort of. All of
the Gilead and Bashan could easily have been
reclaimed.
Here was a two-fold phenomenon: Victory for the
armed forces of the Jewish people, for all the
Jewish people everywhere, and consternation for the
communist - socialist elites. Having all this
land confronted them with what they wanted to
forget: that they were Jews and that the Jews
had definitively thrown off their dhimmi
status and returned triumphantly, from the ashes,
to their ancient homeland. The dream was real, just
as it states in psalm 126: but they didn't want
it.
For the first time in 19 centuries, Jews again
could be truly and fully Jews, more so than at any
time since Solomon since the nation and most of the
land was there with all the Torah and new life it
supports. THAT WAS THE PROBLEM: THEY DIDN'T WANT TO
BE JEWS, THEY WANTED TO BE ISRAELIS, "like Monaco
with a University" as Weizman had said, like
Sweden, the socialists were fond of saying before
that nation found its way back to the source of
prosperity, property rights.
If they were to incorporate most of ancient
Israel into the renewed state Jews would settle it,
the holy sites were bound to be rebuilt, and used!
To them this meant a "return to the ghetto and its
smells," another Weizman chestnut.
But to reject the land, to play the part of Esau
and spurn the birthright, how could they openly do
something so self-negating and treacherous? How
could they live with the guilt this would
create?
Only by alienating the land in the name of what,
to them in their little-bit-of-knowledge which is
worse-than-total-ignorance was the greatest of all
Jewish values: PEACE! That's it, we'll give the
land back in the name of PEACE! Haven't Jews always
greeted each other , said hello and goodbye by
intoning SHALOM! What great p.r. that will make:
Israel who only wants PEACE! PEACE NOW!
And so they crawled back into the ghetto,
feeling very morally superior on the surface; but
beneath that surface the guilt of the surrender, of
their dishonest motive in surrendering, and their
betrayal of Jewish principles was gnawing away.
Nothing just disappears but they didn't want to see
it. WOE to the people, especially people like them,
Jews, that would do anything to remind them that
they'd SPURNED THEIR BIRTHRIGHT, that they had
become Esau.
Many Jews were shocked, confused and bitterly
disappointed that all the land was not annexed
immediately and that the government did not
immediately encourage and facilitate its settlement
as had been done with the kibbutzim. But the
nightmare persisted: during the "quiet war"
(1967-70) and beyond, when peace with the Arabs was
exposed as the phantom any sober person knew it
would be (weren't the elites conscious before
1967?), still they would not open the land for
Jewish settlement. Why? Officially because they saw
the Jewish heartland as "bargaining chips" in the
peace negotiations the Arabs didn't want.
Calling the land "bargaining chips," playing at
being 'grown up' diplomats like the 'big' people in
London, Washington, Moscow and Paris, helped them
forget that it was their rejection of their own
souls, history and ancestors, their Judaism and
Jewish history that fueled their irrational
screaming and searching for peace where none was to
be had.
When groups of Jewish civilians begin trying, on
their own, to reclaim, restore, rebuild and settle
the heartland, the socialists and secularists sent
the IDF to stop them. Study the story of the
re-settlement of Hebron: it epitomizes the struggle
and heroism of individual Jewish families,
individuals, professionals and just folks to
reclaim their land in the face of their own
government's hostility, and in the face of the
growing hostility of the world.
But how could they justify shutting Jews out of
Judea and Samaria, from settling anywhere in the
territories of the tribes of Yehuda, Binyamin, and
Ephraim? They needed to do more than shout PEACE!
After all, the settlers were so obviously peaceful,
constructive, industrious people. But It helped the
game to portray them as extremists, as religious
fanatics who would DESTROY THE NATION'S CHANCE FOR
PEACE!
And so, with the one act, a tactic, that
leftists excel at, vilifying their own traditions,
a vicious double blind was established. The more
the Arabs attacked, the more Israel's own
government blamed the Jews, those far-right,
extremist, religious fanatics. And the more the
settlers were pressed to demonstrate their
non-violence no matter what was done to them. The
unrelenting, homicidal and uniform hostility of the
Arabs to Jews before 1967, before 1948, before
1929, from time immemorial, was buried. And if
Israel's ruling elites, and the media they
controlled in true bolshevik style said the
mitnachlim ("settlers") were to blame, of
course Pravda, the NY Times, London
Times, Le Monde and every other official
diplomatic organ would blame the settlers too.
And so on February 01, 2006, the cossacks of
Peres--Olmert's Kadima party rode down the
teenagers and all Jews they could find at the
beautiful Jewish settlement of Amona. They rode
them down, whipped and beat them into the ground
like Ukrainian beasts because those beautifully
simple, honest, unpretentious people remind them of
what they have spurned, of the heart they've torn
out of themselves, calling the mutilated results
"PEACE," blaming the victims of their own cowardice
and stupidity.
That is the logic of the betrayal whose horrible
last pangs we experience today. We are witnessing
the insanity and violence of deeply ramified guilt
and its reflex, homicidal violence.
And since it is a mutilation, not peace, there
is no peace and will not be any peace until Israel
settles entirely in its land, per the contract.
Despite a nightmarish mass media, there are many
nice young people in America, and no doubt in other
nations. But surrounded by false gods, terrible
temptations, bad ideas and examples as they are,
nowhere does one see the simple goodness and
clarity and strength of the young people, of all
the people in the heartland of Israel; -- the most
beautiful place in the world that of course a world
dying in madness wants to destroy.
Like John Claggart, Master of Arms on the HMS
Bellipotent, like Edmund in King Lear,
all betrayers eventually destroy themselves because
the source of the betrayals and violence is
hollowness. Only let the good, true and beautiful
hold firm, and the mists of nightmare will disperse
and the light will shine true. The stone the
builders have despised will become the cornerstone.
The logic of betrayers will leave them with
nothing.
Narrett
Archive
Dr. Eugene Narrett is a writer
and teacher in Massachusetts and is the author of
Gathered
Against Jerusalem: Essays on a False
Peace (Dec. 2000).
His book, Israel Awakened: A Chronicle of the
Oslo War (2001), is currently available at
www.1stbooks.com/bookview/7421.
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