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March 1, 2004
Some
Thoughts on Homosexuality
by Jonathan Dolhenty, Ph.D.
The subject of homosexuality is one of those
topics about which a lot of people have something
to say and about which many people get very upset.
It amazes me that there is so much misinformation
today about homosexuality since so much research
has been done on the matter and the evidence thus
far seems quite clear and forthright, although
there is still much to discover and understand.
Let's consider some of the facts.
Homosexuality has always existed and, as far as
we know, it has appeared in every culture so far
studied by anthropologists. Attitudes toward
homosexuals have varied in different societies and
have varied at different times within the history
of those societies. There are social groups today
where homosexuality is condemned and social groups
where it is integrated into the rituals of the
culture. There are even a few societies where
homosexual experiences are required as part of the
maturing process.
Even in Western Civilization at times,
homosexuality has been accepted as part of the
coming of age. At other times it has been
considered merely a strange aberration, not to be
encouraged but not necessarily to be condemned. At
still other times it has been roundly condemned,
secretly practiced, and attempts have been made to
wipe it out (to no avail, I might add).
Some of the fears about homosexuality expressed
today in the United States are that it will destroy
the family, that it seeks to promote itself through
seduction of the young, and that it is responsible
for a decline in morality. Thus far none of these
fears have been shown to be grounded in objective
evidence. Regardless of what the more vocal
opponents of homosexuality have said, and rhetoric
aside, they have yet to produce a shred of evidence
showing that homosexuals are harmful to
society.
Homosexuality has been studied from a scientific
point of view for more than a hundred years. There
are volumes of research material available. It
seems, however, that few of the public opponents
bother to check the research. The stand they take
in opposition to homosexuality is "moralistic" and
not scientific. Now, that is fine up to a point.
Any individual or private group (such as a
religion) certainly has the right to believe that
homosexual acts are "sinful" or "immoral" or
whatever. In the public arena, however, homosexuals
should not be discriminated against simply on the
basis of their orientation.
I am here reminded of the totally ridiculous
theory of Rev. Tim LaHaye, a prominent leader in
the fundamentalist Christian tradition and an
activist against the homosexual "movement." He
thinks that homosexuals are produced by a
"melancholy temperament," permissive childhood
training, insecurity about sexual identity,
childhood sexual experiences, early interest in
sex, and youthful masturbation with sexual
fantasies. There is no evidence in the scientific
literature to support any one of those items as
leading to homosexuality nor is there evidence that
all of them together leads to a homosexual
disposition.
What Rev. LaHaye needs to do is honestly
research his subject. But then he still believes
that when a man overindulges his sex glands, he
doesn't have much energy left to work! That idea
went the way of the trash can about ninety years
ago or so. Again, there is not a single piece of
evidence to support the nonsense that the reverend
espouses. There are many other items of total
nonsense in his book The Unhappy Gays: What
Everyone Should Know About Homosexuality. It's
worth a read just to see that many of the old
unfounded myths about homosexuality are still with
us.
Many people are unfortunately deceived by the
use of the terms abnormal, unnatural, and
perverted. Strictly speaking, these terms
have no place in a scientific discussion of
homosexuality, with the possible exception of
abnormal in a statistical sense. But in that
sense, left-handedness is abnormal, brown eyes and
black hair in our culture are abnormal, and an IQ
of 140 is abnormal. The use of the above terms is
usually a "moralistic" one and that depends, of
course, on what code of ethics or morals one
accepts as valid and true.
Regardless of what some may think, homosexuality
is not a growing phenomenon. It may appear to be to
the uninformed observer simply because more and
more homosexuals are going public and raising a
ruckus about minority rights, appearances in
parades, and so on. The data, both historic and
contemporary, indicate that the number of
homosexuals at any time in our society, probably in
most societies, remains about the same.
What causes homosexuality? No one really knows.
Current research tends to indicate some possible
genetic influences, some biological influences,
some environmental influences, and maybe other
influences not yet known. It is probably a
combination of factors, no one of which is
an absolute determinant. There is, however, some
compelling evidence that a homosexual disposition
is set very early in life, sometimes as young as
five or six, and that homosexuality is generally
not a "chosen" characteristic. It is possible that
future research may provide conclusive evidence of
what many homosexuals have said: "As far as I know,
I was born this way."
Can homosexuality be "cured"? Assuming for the
moment that it is something that needs to be cured,
the evidence is not in favor of a cure, at least in
the sense of a permanent transformation in sexual
orientation. Obviously people can usually change
their behavior if they really desire to do
so. But the evidence has shown thus far that most
behavior changes as far as homosexual orientation
is concerned are temporary and may lead eventually
to serious psychological problems. One should be
prudent about accepting too hastily the notion of
"cure" since the "evidence" for most so-called
cures is coming from certain religious groups and
not from medical or psychological science.
It should be remembered, however, that sexual
orientation is but one small aspect of a person's
total personality and character. It really should
not be the most significant characteristic. It is
unfortunate, I think, that many homosexuals have
given the impression that their sexual orientation
is the most important thing in their life.
Homosexual writers, philosophers, scientists,
artists, and so forth, have contributed greatly to
Western Civilization in spite of what some may view
as a social "handicap."
I would propose, both from a scientific and an
ethical point of view, the following: Homosexual
citizens, who are, after all, contributors to
society, and usually are law-abiding individuals,
should be treated with the same respect as other
citizens and should have all the rights and
privileges enjoyed by other members of the society
within the framework and structure of traditional
social and cultural values. What consenting parties
do in the privacy of their lives and in their own
bedrooms should be of no concern to other
individuals or to society taken as a whole. Society
has no business legislating personal or private
behavior between and among consenting
individuals.
On the other hand, I would note that homosexuals
do not have any right to demand special status nor
do they have the right to demand special favors
because of their sexual orientation. A landlord
should not have to rent to homosexuals if he does
not want to. An employer should not have to hire
homosexuals if he does not want to. After all, a
landlord or an employer should not have to rent to
or hire heterosexuals either. The concept of "equal
rights" does not imply equal rights to "equal
things." This seems to be a concept that gay-rights
activists (as well as some other rights-activists)
do not understand. After all, both men and women in
our society have equal rights; but this does not
mean I, as a male, have the "right" to use the
ladies room to relieve myself or the women's locker
room and shower at the local country club. We
shouldn't allow all this equal-rights talk to
degenerate into nonsense.
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