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Index for this
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All The Following Items Were Posted On November
1, 2008
FROM
THE MORTIMER ADLER FILE
Soul: The word "soul" is used by almost
everyone with the negative understanding that,
unlike physical and material bodies, it represents
something that is not physical and
not material. But that understanding of
soul, in itself and in relation to body, leaves
many philosophical questions unanswered.
The most important issue in the understanding of
soul occurred early in the history of philosophy.
It is the difference between the views of Plato and
Aristotle.
For Plato, the soul was a spiritual substance
conjoined with a material or physical body. In
addition, for Plato that union of soul and body
occurs only in human beings. Plants, animals, and
other living organisms do not have souls.
In the Platonic view, the immortality of the
human soul is self-evident, or at least easily
demonstrated, because when death occurs, the soul,
being a simple substance, is released and continues
in existence.
Wordsworth's "Ode on the Intimations of
Immortality" speaks of the soul as coming from
heaven, which is its home; and refers to the body
as "the prison house of the soul."
The Platonic doctrine of body and soul takes on
another form in modern times with Decartes's
distinction between res extensa and res
cogitans. As for Plato, so for Descartes, the
human being is an almost inexplicable union of two
separate substances -- body and mind. Since
Descartes, the mind-body problem has obsessed
modern philosophy. As stated by Descartes, that
problem is insoluble.
For Aristotle, the word "soul" names the form to
be found in the substance of all living matter. A
living organism, as opposed to an inanimate
substance, is "besouled" -- which is to say
"alive." These two words are interchangeable.
For Aristotle, the question of the immortality
of the human soul is not raised, even though
Aristotle declares that the intellect, which is one
of the soul's specific powers, is immortal because
it is immaterial. However, when Christian
theologians consider the immortality of the human
soul, they must also affirm the resurrection of the
body, because the imagination is a necessary but
not a sufficient condition for the exercise of
human conceptual thought.
From the purely philosophical as opposed to the
theological point of view, the most that can be
said is that the immortality of the human soul is
possible, but its actuality cannot be
philosophically demonstrated.
Source: Adler's
Philosophical Dictionary: 125 Key Terms for the
Philosopher's Lexicon. Have you a copy of
this book in your personal library? If not,
consider getting one. Read Max Weismann's review of
this book by Clicking
Here.
THE
PHILOSOPHERS SPEAK
Thomas
Paine (1737-1809), British/American political
& social philosopher
Paine was a revolutionary philosopher and writer
who was born in England but had an immense impact
on American thought and action during the
revolutionary period. Originally a corset-maker, he
became a sailor, a schoolmaster, and an exciseman.
In 1774 he sailed for America, where his pamphlet
Common Sense (1776) argued for complete
independence. In 1787 he returned to England, where
he wrote The Rights of Man (1791-92) in
support of the French Revolution. Arraigned for
treason, he fled to Paris, where he was elected a
Deputy to the National Convention, but imprisoned
for his proposal to offer the king asylum in the
United States. At this time he wrote The Age of
Reason, a work in favor of deism. Released in 1796,
he returned to the United States in 1802. Here are
two brief samples of his thought:
- We are so naturally inclined to give the
utmost degree of force to our own case that we
call every pretension, however founded, a right,
and by this means the term frequently stands
opposed to justice and reason. ... A right, to
be truly so, must be right within itself; yet
many things have obtained the name of rights,
which are originally founding wrong. Of this
kind are all rights by mere conquest, power, or
violence. In the cool moments of reflection we
are obliged to allow that the mode by which such
a right is obtained is not the best suited to
that spirit of universal justice which ought to
preside equally over all mankind. There is
something in the establishment of such a right
that we wish to slip over as easily as possible
and say as little about as can be. But in the
case of a right founded in right, the mind is
carried cheerfully into the subject, feels no
compunction, suffers no distress, subjects its
sensations to no violence, nor sees anything in
its way which requires an artificial smoothing.
(Public Good)
-
- If law be bad, it is one thing to oppose the
practice of it, but it is quite a different
thing to expose its errors to reason on its
defects, and to show cause why it should be
repealed, or why another ought to be substituted
in its place. I have always held it an opinion
(making it also my practice) that it is better
to obey a bad law, making use at the same time
of every argument to show its errors, and
procure its repeal, than forcibly to violate it;
because the precedent of breaking a bad law
might weaken the force, and lead to a
discretionary violation, of those which are
good. (The Rights of Man)
Source: Noted writings of Thomas Paine.
Read more about Thomas
Paine in The Radical Academy. Books
by Thomas Paine in The Radical Academy
Bookstore.
FOR THE
RECORD
1.
U.S. Sinks In World Economic Freedom Ratings, by
James W. Harris
Economic freedom, though on the rise around the
world, has significantly declined in the U.S. over
the past several years.
That's the disturbing finding of the 2008
Economic Freedom of the World Annual Report, a
highly-regarded study of economic freedom around
the world prepared by a team of scholars
coordinated by the libertarian Cato Institute in
conjunction with the Fraser Institute of
Canada.
In the 2000 report the U.S. was ranked the
second-freest economy. This year, however, the U.S.
has fallen to 8th place, behind Hong Kong (ranked
first), Singapore, New Zealand, Switzerland, the
United Kingdom, Chile, and Canada. Yes, the U.S.
now ranks behind Canada in overall economic
freedom, even allowing for Canada's socialized
medical system.
According to the Cato Institute, "President
Bush's tenure has had a clear negative effect on
economic freedom ratings."
Economic Freedom of the World ranks 141
countries on a range of factors in five broad
areas: 1) size of government; 2) legal structure
and security of property rights; 3) access to sound
money; 4) freedom to trade internationally; and 5)
regulation of credit, labor and business.
More significant than the U.S.'s drop in the
rankings is its fall in the amount of economic
freedom measured: on a scale of 0-10, the U.S. fell
from 8.55 in 2000 to 8.04, according to the Report.
Only five countries have experienced a greater
decline over the same time period: Zimbabwe,
Argentina, Niger, Venezuela, and Guyana.
"The rule of law, government spending, and
regulation are the areas where the United States
saw the most troubling declines in its ratings this
decade," observes Ian Vasquez, director of Cato's
Center for Global Liberty and Prosperity.
These ratings are for the year 2006, the most
recent year for which comprehensive data are
available.
As it has in previous years, the Report found a
strong positive relationship between economic
freedom and poverty reduction.
"Numerous studies have shown that countries with
more economic freedom grow more rapidly and achieve
higher per-capita income levels than those that are
less free," notes the Report. "Nations in the top
quartile of economic freedom have an average
per-capita GDP of $31,480 in 2006, compared to
$3,882 for those nations in the bottom quartile in
constant 2005 international dollars."
Where there are free markets, there is
abundance. Heavy government control of market
activity reduces prosperity and wreaks havoc.
Those scrambling to reshape the American economy
would do well to remember that.
Source: Cato
Institute
James
W. Harris is the editor of Liberator Online, a
publication of Advocates
for
Self-Government.
His articles have appeared in numerous magazines
and newspapers, and he has been a Finalist for the
Mencken Award, given by the Free Press Association
for "Outstanding Journalism in Support of
Liberty."
2.
Good News For Smokers... Well, Maybe
Red Wine Cuts Lung Cancer Risk.
Enjoying a glass or two of red wine daily may
slash your risk of developing lung cancer by 60
percent if you're a smoker. A study published in
the October 2008 issue of Cancer Epidemiology,
Biomarkers and Prevention, found that moderate
consumption of red wine lowered the risk of lung
cancer in men.
"An antioxidant compound in red wine may be
protective of lung cancer, particularly among
smokers," said Chun Chao, Ph.D., a research
scientist at Kaiser Permanente Department of
Research and Evaluation in Pasadena,
California.
The study collected information on over 84,000
men aged 45 to 69 years old in California's health
care system. Scientists measured the effects of
beer, white wine, red wine and liquor on the risk
of developing lung cancer. Factors such as race,
education, body mass index, and smoking history
were also considered.
The researchers found that for every glass of
red wine consumed each month, the risk of
developing lung cancer dropped by two percent. The
biggest reduction was seen in smokers who drank one
or two glasses of red wine daily. Their risk was
reduced by 60 percent. Beer, white wine and liquor
had no measureable effect.
"Red wine is known to contain high levels of
antioxidants," said Chao. "Red wine is known to
contain high levels of antioxidants. There is a
compound called resveratrol that is very rich in
red wine because it is derived from the grape skin.
This compound has shown significant health benefits
in preclinical studies."
Researchers warn that their findings shouldn't
encourage heavy drinking and also noted that even
smokers who drank red wine had a higher risk of
lung cancer than non-smokers.
Source: NewsMax
Health Alerts
3.
Surveillance Technology: If Looks Could
Kill
Monitoring surveillance cameras is tedious work.
Even if you are concentrating, identifying
suspicious behaviour is hard.
Suppose a nondescript man descends to a subway
platform several times over the course of a few
days without getting on a train.
Is that suspicious? Possibly. Is the average
security guard going to notice? Probably not. A
good example, then -- if a fictional one -- of why
many people would like to develop intelligent
computerised surveillance systems.
The perceived need for such systems is
stimulating the development of devices that can
both recognise people and objects and also detect
suspicious behaviour. Much of this technology
remains, for the moment, in laboratories. But
Charles Cohen, the boss of Cybernet Systems, a firm
based in Ann Arbor, Michigan, ... says
behaviour-recognition systems are getting good, and
are already deployed at some security
checkpoints.
Source: The
Economist
4.
Are You Evil? Profiling That Which Is Truly
Wicked
The hallowed halls of academia are not the place
you would expect to find someone obsessed with evil
(although some students might disagree).
But it is indeed evil -- or rather trying to get
to the roots of evil -- that fascinates Selmer
Bringsjord, a logician, philosopher and chairman of
Rensselaer Polytechnic Institute's Department of
Cognitive Science here. He's so intrigued, in fact,
that he has developed a sort of checklist for
determining whether someone is demonic, and is
working with a team of graduate students to create
a computerized representation of a purely sinister
person.
"I've been working on what is evil and how to
formally define it," says Bringsjord, who is also
director of the Rensselaer AI & Reasoning Lab
(RAIR). "It's creepy, I know it is."
Source: Scientific
American
5.
Short Takes On The Government
Bailout
Dollars and the Bailouts: U.S. House
members who voted Yes on the September 29 Wall
Street bailout received 54 percent more money in
campaign donations from banks and securities than
members who voted No. So reports MAPLight.org, a
non-partisan organization whose mission is to
"illuminate the connection between money and
politics." "[O]ver the past five years,
banks and securities firms gave an average of
$231,877 in campaign contributions to each
Representative voting in favor of the bailout,
compared with an average of $150,982 to each
Representative voting against the bailout -- 54
percent more money given to those who voted Yes."
Democrats who voted Yes "received an average of
$212,700 each, about twice as much as those voting
No, $107,993." Republicans who voted Yes "received
an average of $273,181 each, 50% more than those
voting No, $181,688." Just a coincidence, no doubt.
-- Source: MAPLight.org
"A Really Large Number": Here's a
stunner. Where did the U.S. Treasury figure get the
$700 billion figure they demanded for the bailout?
Forbes magazine wondered, too, so they
asked. Turns out the Treasury... made it up. "It's
not based on any particular data point," a Treasury
spokeswoman told Forbes.com Tuesday. "We just
wanted to choose a really large number." --
Source: Forbes
Well, Nobody Really Reads Those Things
Anyway: "We do not support government bailouts
of private institutions. Government interference in
the markets exacerbates problems in the marketplace
and causes the free market to take longer to
correct itself." -- Source: Republican
Party Platform, adopted September 1, 2008
6.
Quote For The Month
"Government is instituted for the common good;
for the protection, safety, prosperity, and
happiness of the people; and not for profit, honor,
or private interest of any one man, family, or
class of men." -- John Adams (1735-1826), Second
president of the United States (1797-1801).
COUNSELING
CORNER: Laughter is Good for You! So Let's Have
Some Bailout Humor . . .
Take a break and laugh with America's most
popular late-night hosts:
"The United States have developed a new weapon
that destroys people but it leaves buildings
standing. It's called the stock market." -- Jay
Leno
"This economy is crazy. I saw a Lehman Brothers
executive walking around town wearing a sign that
read, 'Will work for a seven-figure bonus.'" --
David Letterman
"President Bush announced today he is going to
have the Federal government put $250 billion into
US banks. Yeah. Bush also said if he's putting that
much money into a bank, they'd better give him a
big-ass toaster." -- Conan O'Brien
"You know, do you think President Bush really
understands any of this stuff? Like today, he was
asked about General Motors. And he said, 'I think
he's doing a fine job in Iraq.'" -- Jay Leno
"The average price of a gallon of gas has had
its biggest drop ever this week also. It's now down
to $3.30 a gallon. Remember $3.30 a gallon? That's
the price you used to get outraged about a year
ago." -- Jay Leno
"So let's see, the country is broke. Listen to
this: 60 percent of the people in America now say
we are headed toward a depression, not a recession,
a depression. We are in desperate needs of
profitable industries we can tax. Um, now can we
legalize pot?" -- Bill Maher
"Ladies and gentlemen, the Bush administration
is taking over the banks. So, hey, crisis over." --
David Letterman
"Congress keeps saying that not only are
taxpayers going to get back the $800 billion, oh,
they're going to make money on the deal too. Yeah,
yeah. See, now you know where the 'con' in
congressman comes from. That's where it comes
from." -- Jay Leno
"The bailout plan has been passed. Here's the
deal. It went from $700 billion to $800 billion.
Now the reason for that, it costs the taxpayers
more. If it costs the taxpayers more, the better
chance that Congress will vote for it." -- David
Letterman
"The House on Friday passed the $700 billion
Wall Street bailout package. President Bush then
signed the bill into law after consulting with his
economic advisers, M.C. Hammer, Ed McMahon and
Willie Nelson" -- Seth Meyers
A
LITTLE OF THIS & A LITTLE OF
THAT
A Little Wisdom: "Kind words can be short
and easy to speak, but their echoes are truly
endless." --Mother Theresa
A Little Advice: If you want your spouse
to listen and pay strict attention to every word
you say, talk in your sleep.
A Little Quip: The world is filled with
willing people; some willing to work, the rest
willing to let them.
A Little Proverb: Better to understand a
little than to misunderstand a lot.
A Little Question: What was the best
thing before sliced bread?
A Little Reflection: Practice makes
perfect, but nobody's perfect, so why practice?
A Little Admission: I'm desperately
trying to figure out why kamikaze pilots wore
helmets.
A Little Observation: There is far too
much law for those who can afford it and far too
little for those who cannot.
A Little Warning: Going to church doesn't
make you a Christian any more than going to a
garage makes you a mechanic.
A Little Definition: DUST - Mud
with the juice squeezed out.
A Little Quote: "There are obviously two
educations. One should teach us how to make a
living and the other how to live." -- James Truslow
Adams
A Little Put-Down: Have a nice day...
somewhere else.
ELSEWHERE
ON THE INTERNET
Some interesting & provocative articles
on other websites:
Does
Science Really Have Laws?, by Dinesh D'Souza:
Does science really have laws? The proposition that
it does is at the root of the argument that science
is based on undisputed "facts" while religion is
based on subjective "values." Moreover, if science
has laws that are known to be incorrigible, then
miracles would seem to be impossible. So what
exactly are scientific laws and what degree of
certainty can we attach to them?
Science
and faith, the British way, by Mark I. Pinsky:
Some of the most prominent researchers in England
enjoy a vibrant religious life that coexists with
their immersion in the scientific world. Indeed,
these evangelicals might give American believers,
and scientists, something to think about.
On
Non-Nihilistic "Scientific" Atheism: Nobel
laureate in physics Steven Weinberg recently
revamped his 2008 Phi Beta Kappa Oration at Harvard
University for an essay entitled "Without God" in
The New York Review of Books. As the essay
moves toward a close, Weinberg tells us: "the
worldview of science is rather chilling. Not only
do we not find any point to life laid out for us in
nature, no objective basis for our moral
principles, no correspondence between what we think
is the moral law and the laws of nature, of the
sort imagined by philosophers from Anaximander and
Plato to Emerson."
Against
Intuition - Experimental philosophers emerge from
the shadows, but skeptics still ask: Is this
philosophy?, by Christopher Shea: "If anything
can be pursued in an armchair, philosophy can," the
esteemed Oxford philosopher Timothy Williamson told
the Aristotelian Society, of London, a few years
ago. That may sound like an innocuous truism: No
one pictures Bertrand Russell doing his
philosophical cogitation anywhere but in a club
chair, or perhaps in bed, postcoitally (given his
adventurousness in that arena).
'Veritas'
Nos Liberat, by Gabriel Arana: I have written
before about "intellectual diversity," which
presupposes a sweeping view of American
intellectual history in which a "nutritious" diet
of Great Books was hijacked by liberals in the '60s
and replaced with feminist and race studies. In
this nostalgic fantasy, students in crisp
button-downs discussed the Aeneid en plein air
until, at midnight on December 31, 1959, they
metamorphized into bra-burning protest
fanatics.
Math,
History, Science and ... Philosophy for Young
Children?: It is easy to identify the
importance of the "basic" studies that characterize
children´s everyday class load, particularly
in the pre-adolescent years, where they are most
impressionable. Mathematics supply necessary skills
applicable to everyday life, history enriches
knowledge of the past and science teaches children
what exactly makes the world go round. However, can
any of these disciplines truly teach children what
it all really means?
Aristotle
will see you now - A growing number of people are
turning to a new kind of professional to help them
sort out life's complexities, philosophical
counselors, by Gail Rosenblum: Life, as you may
have heard, is difficult. Sometimes, all that's
needed to pull us up is a good friend's ear. Or a
therapist's chair. Or an hour in a spiritual place.
Or, perhaps you'd like an hour or two with Plato. A
growing number of people, mostly in large cities,
are paying professional philosophers, generally
called "philosophical counselors," to help them
think through life's challenges, from how to parent
teenagers to how to love well and age
gracefully.
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