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All The Following Items Were Posted On February
1, 2009
FROM
THE MORTIMER ADLER FILE
Beauty: In everyday speech, when people
use the noun "beauty" or the adjective "beautiful,"
they use it to mean something they think is fine or
wonderful -- almost a synonym for the word "swell."
They do not think of the sense that these words
have in philosophical aesthetics.
St. Thomas Aquinas' definition of beauty as that
which pleases upon being seen tends to support
subjectivism. For "being seen" read instead "being
beheld," and then what Aquinas is saying is that
which, when beheld, gives us pleasure, we call
beautiful. Different persons get pleasure of this
sort from different objects. They differ in their
tastes. What one person finds enjoyable, another
might behold with no pleasure at all.
However, there is another aspect of beauty that
most persons fail to consider. In addition to the
enjoyable, there is the admirable. What makes one
object more admirable than another is some
excellence in the object itself. That which is more
admirable may not also be more enjoyable.
This brings us to the interesting question of
whether human beings differ from one another in the
matter of taste. Can we say that some persons have
good taste or that some persons have better taste
than others who have poor taste or no taste at
all?
Is it not true that the only way you can know
whether a person has good taste or poor taste is by
the fact that individuals who have the best taste
are those who enjoy the most admirable objects? Is
this not the only way you can judge a person's
degree of taste? If you can rank objects in the
degree to which they are admirable, then the
individuals who find the more admirable also the
more enjoyable will be persons of superior
taste.
If there are those who still doubt that there is
an objective aspect of beauty as well as a
subjective aspect, or who question the concurrence
of the enjoyable and the admirable, let them be
asked whether it is possible to spoil a work of art
that many individuals find enjoyably beautiful.
If they admit that the work of art can be
spoiled -- that is, made less admirable -- then
they are acknowledging that there are certain
traits of the objects in question that can be
altered or removed to make it less excellent, that
is, less admirable. The traits in question are in
the object, not in the senses of the beholder.
That is what it means to say that admirable
beauty is objectively present, but enjoyable beauty
is in the eye of the beholder, who gets pleasure
from beholding it.
The three things that everyone should remember
when they think about beauty are (1) the
distinction between enjoyable and admirable beauty;
(2) the scale that places individuals according to
the degree to which they have good taste, enjoying
most that which is most admirable; and (3)
admirable works of art can be spoiled by removing
from them those traits which, when present, make
them objectively excellent and admirable.
Source: Adler's
Philosophical Dictionary: 125 Key Terms for the
Philosopher's Lexicon. Have you a copy of
this book in your personal library? If not,
consider getting one. Read Max Weismann's review of
this book by Clicking
Here.
THE
PHILOSOPHERS SPEAK
William
James (1842-1910), American philosopher of
Pragmatism
James was both a philosopher and a psychologist.
He studied in New York and in Europe and received a
medical degree from Harvard in 1869. He began to
teach anatomy and physiology at Harvard in 1873,
and then began teaching philosophy in 1879. James
helped found the American Society for Psychical
Research and published numerous papers on the
subject. In 1902, James delivered a series of
Gifford lectures in Edinburgh, Scotland, on the
general topic of The Varieties of Religious
Experience, in which he surveyed the broad
fields of religious attitudes from both the
philosophical and the psychological standpoint. But
the culmination of his thought, towards which he
had been groping since youth, was his book on
Pragmatism (1907) based on lectures
delivered at Columbia University and built around
the central idea that ideas have practical
consequences and are to be tested by these
consequences. In the resulting controversy his
readers definitely split into two camps, that of
ardent converts and that of critical opponents. His
thoughts, clearly and beautifully expressed, will
be long remembered. For example:
- A conception of the world arises in you
somehow, no matter how. Is it true or not? --
you ask.
-
- It might be true somewhere, you say,
for it is not self-contradictory.
-
- It may be true, you continue, even
here and now.
-
- It is fit to be true, it would be
well if it were true, it ought to
be true, you presently feel.
-
- It must be true, something persuasive
in you whispers next, and then -- as a final
result --
-
- It shall be held for true, you
decide. (From A "Faith-ladder," in A
Pluralistic Universe)
-
- The pragmatic method is primarily a method
of settling metaphysical disputes that otherwise
might be interminable. Is the world one or many?
-- fated or free? -- material or spiritual? --
here are notions either of which may or may not
hold good of the world; and disputes over such
notions are unending. The pragmatic method in
such cases is to try to interpret each notion by
tracing its respective practical consequences.
What difference would it practically make to any
one if this notion rather than that notion were
true? If no practical difference whatever can be
traced, then the alternatives mean practically
the same thing, and all dispute is idle . . .
Pragmatism represents a perfectly familiar
attitude in philosophy, but it represents it, as
it seems to me, both in a more radical and in a
less objectionable form than it has ever yet
assumed. A pragmatist turns his back resolutely
and once for all upon a lot of inveterate habits
dear to professional philosophers. He turns away
from abstraction and insufficiency, from verbal
solutions, from bad a priori reasons, from fixed
principles, closed systems, and pretended
absolutes and origins. He turns towards
concreteness and adequacy, towards facts,
towards action and towards power. (From
Pragmatism)
Read more about William
James in The Radical Academy. See books
by and about William James in the Academy
Bookstore.
FOR THE
RECORD
1.
Bailout Figures Zoom Past "Insane," Take a Right
Turn at "Monstrous," by James W.
Harris
We have reported that the federal government's
bail-out figures had reached staggering proportions
-- topping the two trillion dollar amount.
That figure is almost inconceivable.
So... how do we describe the more recent
estimate by CNBC.com?
The respected news source calculated on November
28 that the bailout total had reached... $7.36
trillion dollars.
CNBC says that figure "is a combination of
what's been committed (where it is defined) and
what has actually been spent or lent (where a given
program has started)."
To put that in some kind of perspective, that is
more than twice what was spent on World War II,
adjusted for inflation. And nine times what the
government has spent so far on the wars in Iraq and
Afghanistan.
Or... half the U.S. annual gross national
product.
Or... enough to pay off half or more of the
country's mortgages.
Or... roughly $24,000 for every man, woman, and
child in the U.S.
Or... roughly $50,000 per taxpayer.
"Not only is it an astronomical amount of money,
it's a complicated cocktail of budgeted dollars,
actual spending, guarantees, loans, swaps and other
market mechanisms by the Federal Reserve, the
Treasury and other offices of government..." notes
CNBC.
CNBC has a chart showing all the gory details of
where the money is supposed to go, at the URL
below.
And of course, the bailout is, as some say about
our Constitution, a "living document." It's still
going on. Special interest groups are begging, or
demanding, hundreds of billions more. (A similar
story by Bloomberg News puts the government's
promises at $7.7 trillion.)
So tune in next time. These incomprehensibly
large numbers above may be...incomprehensibly
larger.
Sources: CNBC.com;
Liberator
Online, "Brain-Boggling Bailout Boondoggle
Numbers"
James
W. Harris is the editor of Liberator Online, a
publication of Advocates
for
Self-Government.
His articles have appeared in numerous magazines
and newspapers, and he has been a Finalist for the
Mencken Award, given by the Free Press Association
for "Outstanding Journalism in Support of
Liberty."
2.
The Brain, Your Honor, Will Take The Witness
Stand
Every courtroom is a laboratory of human nature,
where jurists clinically question our memory,
behavior, sanity and sense of responsibility.
Exploring the anatomy of justice, though,
researchers have started taking testimony from the
brain itself to better understand the origins of a
fair verdict.
No one really knows how millions of microscopic
brain cells can weigh objective legal notions of
right and wrong. But last month, researchers at
Vanderbilt University for the first time identified
distinctive strands of neural tissue active when,
like a judge or juror, we think about crime and
punishment. In an experiment at the frontier of law
and philosophy, the researchers used a brain
scanner to examine the impartial judgments at the
heart of our legal system, recording how brain
cells behave when assessing criminal responsibility
and meting out sentences.
"We take decision-making for granted, like
breathing," says Vanderbilt law professor Owen
Jones, who conducted the experiment with Vanderbilt
neuroscientists Rene Marois and Joshua Buckholtz.
"If you want a world in which judicial and jury
decisions are fair, unbiased, sensible and
reasonable, then we ought to understand a little
bit about how it actually happens."
Source: Wall
Street Journal
3.
What Darwin Didn't Know
Charles Darwin was just 28 years old when, in
1837, he scribbled in a notebook "one species does
change into another"--one of the first hints of his
great theory. He'd recently returned to England
after his five-year journey as a naturalist aboard
the HMS Beagle. In South America, Oceania and most
memorably the Galápagos Islands, he had seen
signs that plant and animal species were not fixed
and permanent, as had long been held true.
... For another 20 years he would amass data--20
years!--before having his idea presented publicly
to a small audience of scientists and then, a year
later, to a wide, astonished popular readership in
his majestic On the Origin of Species, first
published in 1859.
... But Darwin recognized that his work was just
the beginning. "In the distant future I see open
fields for far more important researches," he wrote
in Origin. ... In the 150 years since Darwin
published Origin, those "important
researches" have produced results he could never
have anticipated. Three fields in
particular--geology, genetics and
paleoanthropology--illustrate both the gaps in
Darwin's own knowledge and the power of his ideas
to make sense of what came after him.
Source: Smithsonian
Magazine
4.
Single Cell 'Can Store Memories'
Just one brain cell is capable of holding
fleeting memories vital for our everyday life,
according to US scientists. A study of mouse brain
cells revealed how they could keep information
stored for as long as a minute.
A UK specialist said that understanding these
short-term memories might help unlock the secrets
of Alzheimer's Disease. The finding was reported in
the journal Nature Neuroscience.
The difference between the brain's long-term and
short-term memory has been likened to the RAM of a
computer and the hard-drive. To perform normal
functions, we need the ability to store, quickly
and reliably, large amounts of data, but only a
small amount of this needs to be retained in the
longer term.
Source: BBC
News Online
5.
Quote For The Month: "Porn Industry
Bailout"
"Another major American industry is asking for
assistance as the global financial crisis
continues: Hustler publisher Larry Flynt and Girls
Gone Wild CEO Joe Francis said Wednesday they will
request that Congress allocate $5 billion for a
bailout of the adult entertainment industry." --
Source: CNN
news
COUNSELING
CORNER: A Gun History Lesson . . .
If I could wave a magic wand and all lethal
weapons throughout the world would be immediately
destroyed -- never to return -- I would do it
without hesitation. However, that is impossible.
While I do not want my next-door neighbor to have a
nuclear bomb hidden away in his basement, I do not
want him (with a few obvious exceptions) to be
denied the possession of a gun for self-defense or
other reasonable use. There is, I believe, truth in
the statement "If guns are outlawed, only criminals
will have guns." The following information was sent
to me via e-mail. While many of the facts below
were already known to me, some were not and I have
not had time to verify each and every one. But I
think the following information, taken as a whole,
makes an important point and I pass it on to you
for consideration. -- Dr. Dolhenty.
In 1929, the Soviet Union established gun
control. From 1929 to 1953, about 20 million
dissidents, unable to defend themselves, were
rounded up and exterminated.
In 1911, Turkey established gun control. From
1915 to 1917, 1.5 million Armenians, unable to
defend themselves, were rounded up and
exterminated.
Germany established gun control in 1938. From
1939 to 1945, a total of 13 million Jews and others
who were unable to defend themselves were rounded
up and exterminated.
China established gun control in 1935. From 1948
to 1952, 20 million political dissidents, unable to
defend themselves, were rounded up and
exterminated.
Guatemala established gun control in 1964. From
1964 to 1981, 100,000 Mayan Indians, unable to
defend themselves, were rounded up and
exterminated.
Uganda established gun control in 1970. From
1971 to 1979, 300,000 Christians, unable to defend
themselves, were rounded up and exterminated.
Cambodia established gun control in 1956. From
1975 to 1977, one million 'educated' people, unable
to defend themselves, were rounded up and
exterminated.
Defenseless people rounded up and exterminated
in the 20th Century because of gun control: 56
million.
It has now been 12 months since gun owners in
Australia were forced by new law to surrender
640,381 personal firearms to be destroyed by their
own government, a program costing Australia
taxpayers more than $500 million dollars. The first
year results are now in:
- Australia-wide, homicides are up 3.2
percent
- Australia-wide, assaults are up 8.6
percent
- Australia-wide, armed robberies are up 44
percent (yes, 44 percent)!
- In the state of Victoria alone, homicides
with firearms are now up 300 percent.
Note that while the law-abiding citizens turned
them in, the criminals did not, and criminals still
possess their guns!
It will never happen here? Probably the Aussies
said that too!
While figures over the previous 25 years showed
a steady decrease in armed robbery with firearms in
Australia, this has changed drastically upward in
the past 12 months, since criminals now are
guaranteed that their prey is unarmed.
There has also been a dramatic increase in
break-ins and assaults of the elderly.
Australian politicians are at a loss to explain
how public safety has decreased, after such
monumental effort and expense was expended in
successfully ridding Australian society of
guns.
The Australian experience and the other
historical facts above prove it.
You won't see this data on the U.S. evening
news, or hear politicians disseminating this
information.
Guns in the hands of honest citizens save lives
and property and, yes, gun-control laws adversely
affect only the law-abiding citizens.
During W.W. II the Japanese decided not to
invade America because they knew most Americans
were armed!
Note: Admiral Yamamoto who crafted the attack on
Pearl Harbor had attended Harvard University from
1919 to 1921 and was Naval Attaché to the U.
S. from 1925 to 1928.
Most of our Navy was destroyed at Pearl Harbor
and our Army had been deprived of funding and was
ill prepared to defend the country.
It was reported that when asked why Japan did
not follow up the Pearl Harbor attack with an
invasion of the U. S. mainland, Admiral Yamamoto's
reply was that he had lived in the U. S. and knew
that almost all households had guns.
If you value your freedom, consider using these
facts when discussing gun control with your
acquaintances.
A
LITTLE OF THIS & A LITTLE OF
THAT
A Little Wisdom: Never trust the advice
of a man in difficulties. -- Aesop (620-560 BC),
Greek storyteller.
A Little Advice: Stand up for what is
right, even if you are standing alone.
A Little Quip: There is no pleasure in
having nothing to do; the fun is in having lots to
do and not doing it.
A Little Proverb: Friends may come and
go, but enemies accumulate.
A Little Question: Do Lipton employees
take coffee breaks?
A Little Reflection: Wise men learn by
other men's mistakes, fools by their own.
A Little Admission: Instead of getting
married again, I'm going to find a woman I don't
like and just give her a house.
A Little Observation: The trouble with
life is that you're half-way through it before you
realize it's a do-it-yourself thing.
A Little Warning: Accomplishing the
impossible means only that the boss will add it to
your regular duties.
A Little Definition: RAISIN -- Grape with
a sunburn.
A Little Quote: "He uses statistics as a
drunken man uses lamp-posts... for support rather
than illumination." -- Andrew Lang (1844-1912).
A Little Put-Down: Tell a man that there
are 400 billion stars and he'll believe you. Tell
him a bench has wet paint and he has to touch
it.
ELSEWHERE
ON THE INTERNET
Some interesting & provocative articles
on other websites:
The
Power of the Word, by Peter Kemp: Why did
philosophers come together in a world congress for
a whole week? What could we offer the world by our
papers, symposia, lectures and discussions? Was all
that nothing but sheer words, words and words? How
can these words be important for the world today?
Other researchers and scholars have special
research fields, but we philosophers have no
special discipline. We can have discussions with
researchers from all fields, and not only with
researchers but also with technicians, with
artists, with moralists and so forth. We can enter
their fields, but our activities do not belong to
any of them. We are everywhere and nowhere.
The
Future of Man--How Will Evolution Change
Humans?: When you ask for opinions about what
future humans might look like, you typically get
one of two answers. Some people trot out the old
science-fiction vision of a big-brained human with
a high forehead and higher intellect. Others say
humans are no longer evolving physically--that
technology has put an end to the brutal logic of
natural selection and that evolution is now purely
cultural. The big-brain vision has no real
scientific basis.
Learn
Philosophy -- The classic discipline can help with
contemporary dilemmas and modern careers, by Diane
Cole: The questions are ripped from the daily
head-lines: Should illegal immigrants be barred
from enrolling in public universities? Should
courts declare surreptitiously gathered DNA off
limits as legal evidence? No, it's not another
spinoff of Law & Order. It's Ethics Bowl, an
increasingly popular intercollegiate tourna-ment
where competing teams reason their way through
thorny case histories. The winners are judged not
on the sound and fury of their responses but on the
thoroughness of their consideration and
understanding of differing points of view.
Rethinking
science and religion, by Howard Smith:
Politicians, and everyday Americans, too, are
thinking about new approaches to national policy.
One that is ripe for reassessment is the
appropriate role of religion in matters of science.
Religion provides us, as individuals, with its
ethical and human perspectives on civic decisions,
including judgments on issues prompted by
scientific discoveries. But during the Bush years,
religion was too narrowly defined by a small subset
of opinions, and was used to constrain federal
science programs rather than strengthen them.
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