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All The Following Items Were Posted On June 1,
2009
FROM
THE MORTIMER ADLER FILE
Idea:
This is such an important word in the philosophical
vocabulary that I have to repeat here some of the
things in the entry on Cognition.
In the ancient world it was Plato, not
Aristotle, who used the word "ideas" to signify
intelligivle objects of the understanding. He was
corredt in regarding ideas as intelligible objects,
but incorrect in asserting that ideas exist in
reality in addition to existing for the human mind
as objects of conceptual thought.
On this point, Aristotle corrected Plato's error
by using the word "concept" for the mental content
that intends or signifies ideas as intentional
objects. It was Aristotle and, after him, Aquinas
who explicity distinguised between that
which the intellect understands and that by
which it achieves such understanding.
This distinction between the id quod
(that which) and the id quo (that by which)
of our intellectual acts prevents us from ever
saying that our concepts are that which we
are conscious or aware of when we understand ideas.
We could not be aware of the concepts in our minds
and also at the same time be aware of their
intelligble objects. If we were, we could not
distinguish between them, which would mean we could
not affirm that such objects exist and are shared
by other minds.
This Aristotelian and Thomistic distinction
between the id quod and the id quo of
our intellectual acts of understandin has been
completely lost in the modern world, beginning with
Thomas Hobbes and Descartes, and especially with
the nominalism of Bishop Geoge Berkeley, David
Hume, and John Locke.
The tradition of British empirical psychology
and also of German and French psychology, used the
word "ideas" for what were not ideas at all. In
that modern tradition down to the present day, the
word "idea" signifies the sensory content of the
human mind -- its sensations, perceptions,
memories, and images. All this sensory content was
treated as that which we are conscious of when we
are engaged in thought.
This understanding raised the insoluble problem
of how there could possibly be real existences as
objects of thought. A vain attempt to solve this
problem consisted of regarding the sensory contents
in our minds as representations of real
existences.
If they cannot be so regarded, the next step is
complete skepticism. If the sensory contents of our
minds, our so-called ideas, could not be regarded
as representations of reality, then we could have
no contact with a reality that is independent of
our minds.
Kant, failing to correct Hume's errors, affirmed
real existences, things in themselves, but
also asserted that they are unknowable by us. From
that time on in the modern world, the greatest of
all modern philosophical mistakes was generated --
the error of idealism, denying that there is any
knowable reality independent of our mind. No
ancient or medieval philosopher was an idealist in
this sense of the word.
Finally, Berkeley and Hume were nominalists.
They denied the existence of what they called
"abstract ideas." All the common nouns in the
vocabulary of everyday speech have general
significance, referring to things that are the same
in kind. Berkeley and Hume tried to explain how
this was possible in the absence of any
intellectual content in the human mind -- in the
absence of any acts of conceptual thought and of
abstract ideas a intelligible objects.
In doing so, the nominalists contradicted
themselves without being aware of it. Nominalism
must be rejected as self-contradictory. (Also see
"Nominalism" in the May 2008 From
the Mortimer Adler File.)
Source: Adler's
Philosophical Dictionary: 125 Key Terms for the
Philosopher's Lexicon. Have you a copy of
this book in your personal library? If not,
consider getting one. Read Max Weismann's review of
this book by Clicking
Here.
THE
PHILOSOPHERS SPEAK
Plato
(427-347 B.C.) Ancient Greek
philosopher
"Plato was born on the seventh of Thargelion,
the birthday of Apollo, in the eighty-eighth
Olympiad -- May 29, 428/7 BC. This was the best of
times to be born, and the worst of times, best
because he lived through the last great days of
Athenian democracy and reaped the Golden Age's rich
harvest in art, architecture, drama, and intellect;
worst because he had to endure years of chaos and
tragedy from continuous warring between Athens and
her neighbors, from an unbelievable reign of terror
under vicious oligarchs, and from the ravages of
plague and famine. But through it all he sustained
his idealism and continued to plan for a career in
public life -- until, after the fall of Athens in
404 BC. and the execution of his teacher in 300
B.C., his world came crashing down around his
shoulders." (Source: Volume 1 of The
Wisdom Seekers: Great Philosophers of the Western
World, by James L. Christian. If you want
an excellent and comprehensive history of
philosophy, the two volumes in this set are among
the best available.)
Plato speaks . . .
- Here is a parable which shows how our nature
may become enlightened or remain unenlightened.
Imagine the condition of men as living in a sort
of underground cavern, with a long entrance open
to the light. Here men have existed since
childhood, fettered by the leg and the neck, so
that they cannot move or turn their heads in any
way, and can only see in front of them. Higher
up, and some distance behind them, is the light
of a burning fire; and between the fire and the
prisoners is a path with a parapet along it,
like the screen at a puppet show which conceals
the performers while they display their puppets
above it.
-
- I can picture it, he replied.
-
- Now behind the parapet imagine there are men
carrying all kinds of objects -- including
figures of men and animals, in stone and wood
and various other materials -- which project
above the parapet. Some of these people would be
speaking, and some would be silent.
-
- This is a strange image you conjure up, he
said, and those chained men are strange
prisoners.
-
- No, they are just like us, I replied. For,
to begin with, do you think such prisoners would
see anything of themselves, or of one another,
except for the shadows cast by the firelight
onto the wall of the cave facing them?
-
- How could they see more if their heads are
prevented from turning?
-
- And they would see just as little of the
objects being carried past.
-
- Of course.
-
- Now, if they were able to talk to one
another, surely they would suppose that in
naming the shadows they saw they were in fact
naming the actual objects?
-
- Certainly.
-
- And if their prison had an echo from the all
facing them, when one of the passersby behind
them spoke the prisoners would naturally assume
this came from the shadow passing before their
eyes.
-
- By Zeus, they would indeed, he said.
-
- In all ways, then, the prisoners would
consider reality to be nothing else than the
shadows of those artificial objects.
-
- Inevitably, he agreed.
-- Excerpted from The Republic, Book VII,
514a-c
Read more about Plato
in The Radical Academy. Also see The
Philosophy of Plato in the Classic Philosophers
section and Books
by and about Plato in The Radical Academy
Bookstore.
FOR THE
RECORD
The
Anatomy of Creativity
Here's a question that has plagued philosophers,
artists, and scientists alike for centuries: How
was consciousness born?
One composer and a neuroscientist took a stab at
answering the age-old question at a performance of
a new musical work, "Self Comes to Mind," on
Sunday, May 3, 2009, at the American Museum of
Natural History in New York.
The story tells of "the evolution of mind from
brain," Adolphe told The Scientist in an
interview the week before the performance. "It goes
from the idea of a brain in a creature that doesn't
know, to consciousness and the anxiety and dilemmas
of consciousness." Each section of the music is
preceded by a recording of Damasio reading a
passage that describes a stage in the evolution of
consciousness and the discovery of
self-awareness.
Source: The
Scientist
OpenCourseWare:
College Education, Without the Student
Loans
From the frigid region of the Arctic Circle to
the battlefields of Iraq, a free, virtual classroom
is taking hold.
Spurred by advances in technology and people's
hunger to get an extra edge in a down economy,
universities and colleges are posting course
materials-including syllabi, class notes, and
lectures-online for anyone to access. This
movement, known as OpenCourseWare, allows self
learners to save money on tuition, gives alumni a
link to their alma mater, and enables prospective
students to peek into university classrooms.
Already more than 200 colleges and universities
offer courses ranging from art history to economics
for free on demand. The classes can be watched on
YouTube or downloaded to iPods. And the consortium
continues to grow.
Source: Christian
Science Monitor
Beyond
Galileo's Universe
Four hundred years ago, astronomy embraced all
that was visible. For Galileo, looking through his
primitive telescope, the vistas included jewel-like
stars, mountains on the moon, moons orbiting
Jupiter and the glow of comet tails.
Today astronomy is often about what cannot be
seen. Astronomers have known for decades that stars
and galaxies are mere baubles floating on a vast
sea of dark matter. More recently, astronomy's
roster of Darth Vaders has expanded to include an
even more mysterious force: dark energy, an entity
that drives the universe to accelerate its
expansion just when gravity's tug ought to be
slowing it down.
On the brighter side, astronomers are beginning
to learn more about the complicated processes that
formed stars and galaxies, giving the universe its
light. The Planck mission will test the idea that
the Big Bang was accompanied by a brief burst of
rapid expansion called inflation, which is thought
to have created the seeds of matter from which
stars and galaxies arose.
Source: Science
News
Arts
Appear to Play Role in Brain
Development
For years, school systems across the nation
dropped the arts to concentrate on getting
struggling students to pass tests in reading and
math. Yet now, a growing body of brain research
suggests that teaching the arts may be good for
students across all disciplines.
Scientists are now looking at, for instance,
whether students at an arts high school who study
music or drawing have brains that allow them to
focus more intensely or do better in the
classroom.
...Brain research in the past several years is
just beginning to uncover some startling ideas
about how students learn. First came the proof,
some years ago, that our brains do not lose brain
cells as we get older, but are always capable of
growing. Now neuroscientists are investigating how
training students in the arts may change the
structure of their brains and the way they
think.
Source: Baltimore
Sun
Brain
Scans Can Identify the Most Sociable
People
Scientists at Cambridge University have used
medical scanners to pinpoint brain features that
identify someone as being a likeable "people
person" or a wallflower.
The scans revealed that people who most value
the company of others have, on average, more dense
grey matter in two areas of the brain known as the
orbitofrontal cortex and the ventral striatum.
These brain regions are involved in what
scientists call "reward circuits" for some of our
most basic pleasures, such as sweet food and
sex.
Source: The
Guardian (UK)
Feet
Offer Clues About Tiny Hominid
The extinct hominids commonly known as hobbits
may have been small of body and brain, but their
feet were exceptionally long, and they were
flat.
Scientists, completing the first detailed
analysis of the hominid's foot bones, say the
findings bolster their controversial interpretation
that these individuals belonged to a primitive
population distinct from modern humans that lived
as recently as 17,000 years ago on the Indonesian
island of Flores.
The new anatomical evidence, being reported
Thursday in the journal Nature, is unlikely
to solve the mystery of just where the
species--formally designated Homo
floresiensis--fits in human evolution. That
fact even the researchers acknowledge, and some of
their critics still contend that the skull and
bones are nothing more than remains of modern pygmy
humans deformed by genetic or pathological
disorders.
Source: The
New York Times
C.
P. Snow's 'Two Cultures' Fifty Years
Later
On May 7 1959, the celebrated novelist C. P.
Snow mounted the podium in the Senate House in
Cambridge to deliver that year's Rede Lecture. The
title was "The Two Cultures and the Scientific
Revolution," and his theme the dangerously wide gap
that had opened up between scientists and "literary
intellectuals."
He spoke of scientists who could scarcely
struggle through a novel by Dickens, but more
importantly of humanities professors who were
ignorant of the Second Law of Thermodynamics, who
sneered at science as an inferior branch of
learning that no really cultured person needed to
trouble with.
... Snow compared Britain unfavourably with the
US and USSR, in terms of numbers of young people
who remained in education to the age of 18 and
above. The British system, he argued, forced
children to specialise at an unusually early age,
with snobbery dictating that the children would be
pushed towards the "traditional culture" and the
professions, rather than science and industry.
Source: The
Telegraph (UK)
Psychiatrists
Rewriting the Mental Health Bible
Is the compulsion to hoard things a mental
disorder? How about the practice of eating
excessively at night? And what of Internet
addiction: Should it be diagnosed and treated?
As the clock ticks toward the release of the
most influential of mental health textbooks,
psychiatrists are asking themselves thousands of
complex and sometimes controversial questions. The
answers will determine how Americans' mental health
is assessed, diagnosed and treated.
Over the next 18 months, psychiatrists will
hammer out a draft of the fifth edition of the
American Psychiatric Assn.'s Diagnostic and
Statistical Manual of Mental Disorders, more
commonly called DSM-V. Nowhere have the discussions
been more heated, the ramifications most vividly
foretold, than at the organization's annual
meeting.
Source: Los
Angeles Times
Decoding
Antiquity: Eight Scripts that Still Can't Be
Read
Writing is one of the greatest inventions in
human history. Perhaps the greatest, since it made
history possible. Without writing, there could be
no accumulation of knowledge, no historical record,
no science - and of course no books, newspapers or
internet.
The first true writing we know of is Sumerian
cuneiform ... which was used more than 5000 years
ago in Mesopotamia. Soon afterwards writing
appeared in Egypt, and much later in Europe, China
and Central America. Civilisations have invented
hundreds of different writing systems. Some, such
as the one you are reading now, have remained in
use, but most have fallen into disuse.
These dead scripts tantalise us. We can see that
they are writing, but what do they say? That is the
great challenge of decipherment: to reach deep into
the past and hear the voices of the dead.
Source: New
Scientist
A
LITTLE OF THIS & A LITTLE OF
THAT
A Little Wisdom: Work like you don't need
the money. Love like you've never been hurt. Dance
like nobody's looking.
A Little Advice: "Believe me! The secret
of reaping the greatest fruitfulness and the
greatest enjoyment from life is to live
dangerously!" -- Friedrich Nietzsche.
A Little Quip: Experience is a wonderful
thing. It enables you to recognize a mistake when
you make it again.
A Little Proverb: If at first you don't
succeed, give up, no use being a damn fool.
A Little Question: I wonder how much
deeper the ocean would be without sponges?
A Little Reflection: If everything seems
to be going well, you have obviously overlooked
something.
A Little One-Liner: Never chase after a
man or a train - another one will always come
along.
A Little Admission: "Between two evils, I
always like to take the one I've never tried
before." -- Mae West.
A Little Observation: Technology is
dominated by two types of people: Those who
understand what they do not manage. Those who
manage what they do not understand.
A Little Warning: "Growth for the sake of
growth is the ideology of the cancer cell." --
Edward Abbey.
A Little Quote: "Interestingly, according
to modern astronomers, space is finite. This is a
very comforting thought -- particularly for people
who can never remember where they have left
things." -- Woody Allen.
A Little Legal Shmegal: Get the facts
first -- you can distort them later!
A Little Bumper Sticker: Born Free. . . .
.Taxed to Death.
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