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January 1, 2008
Student Essay:
Cogitation
on God and Godliness
by Mehdi Hajabdi Oskolu
Thinking deeply about the cosmos and every
particle and quantity of energy leads to a very
happy and definitive realization that there must be
a consummate Being to which all existence and all
nonexistence owe their being. Whether this happy
realization can be only felt and experienced by
some, or all human beings, or even all sentient
beings, only God knows. But is it any significant
whether one feels God's existence? Why should one
even care about God and Godliness? Who told the
truth? Was it Hegel or Nietzsche? What is more,
what is sentience?
The answers to these questions need thought and
patience. It is only through cogitation that one
can feel and understand truth.
1. A Philosophical
Conundrum? No!
Human beings are intelligent beings but not so
intelligent as to understand God; thus, God can
only be felt. Such words as omniscient,
omni-benevolent and omnipotent might be appropriate
enough to impart a vague image of God to human
psyche but we are still far from comprehending God;
and so much so that the idea of comprehending God
to perfection seems preposterous. For instance,
there are still those of us who think about God and
ask such questions as: "Can God create a stone
which He cannot lift himself?" This question is
simply a platitude in modern philosophy and serves
to introduce or clarify other philosophical notions
but this very question and the answers to which one
can find in modern philosophy demonstrate very
clearly how ignorant we are concerning God. The
true answer to that question is: God is not only
omnipotent but omniscient and omni-benevolent; in
essence, God is defined by the three words and not
one of them; therefore, one cannot answer such
simple questions by considering only one epithet as
"omnipotent" and think about it independently of
"omniscient" and "omni-benevolent.".
2. Happiness Through
Godliness: Sentience Matters
An important point is raised by the word
"omni-benevolent". One must be aware that the word
"omni-benevolent" means not only "all-kind",
"all-prudent" "all-forgiving" but also
"omni-sentient". Omni-sentience is what clarifies
our notion of God and Godliness and demonstrates
the reasons why humanity should give "sentience"
more weight; what is more, again, the word
"omni-sentience" should be considered along with
other epithets that try to define God and Godliness
and not independently. Why are we? Why should we
be? Why should we exist? We are and live to strive
for perfection. But what is perfection? What are
the pars for us humans? The pars are
defined by the same epithets that define God!
Humans should strive for all those epithets that
try to capture Godliness.
3. An Algorithm For
Happiness
Happiness is what every human being
spontaneously strives for. Everlasting felicity can
only be achieved by striving for "Godliness". No
matter how wealthy or powerful one is, they are
nothing without a passion for a consummate Being
that is omniscient, omnipotent, omni-benevolent,
omni-sentient, omni-prudent, etc. One might name
such an ineffable consummate being "God" or any
other epithet that suits one's psyche. We are
living in an ever developing and modernized world
but we still need to believe in what we must
believe in as this "passion" for "an ineffable
consummate being" is innate.
Human psyche justifies and demonstrates a
passion for perfection, felicity, and eternity. It
seems that it was not very prudent of Nietzsche to
underestimate the need for belief in a supreme
Being. Hegel's ideology proves not only the innate
penchant for belief in God but also the fact that
such an innate and eternal, and at times
unconscious, desire for such a belief is
indispensable. Thus, one must not let anything
impinge on one's innate tendency and progress
towards eternal bliss. We should be what we are. We
are sapient and sentient. Striving for
omni-sapience and omni-sentience is purely human
therefore, it is absolutely rewarding to edify
one's psyche and thus be as "sentipient" as one
can; ergo, "sentience + sapience = sentipience" is
a must for any bliss-seeker!
Mehdi
Hajabdi Oskolu was born in 1986 in a village near
the border with Azerbaijan. As soon as he was born,
he and his family moved to a small town called
Kaleybar in Northwestern Iran. They lived there for
about 12 years before moving to Tehran. He also
studied experimental sciences in high school but
later decided to study English Literature at the
University of Tehran. His personal fields of
interest include metaphysics, astronomy, biology,
and palaeontology and says his personal beliefs and
philosophical views resemble those held by Hegel
and Bacon. Mehdi can be reached at greenification@gmail.com.
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