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The Time of Our Lives?

by Max Weismann

Center for the Study of The Great Ideas

 

The book of Genesis tells us that we are made in God's image and the Garden of Eden was a paradise where all needs were met in abundance. There was no need for toil of any kind, in fact it could hardly be considered a paradise if toil was necessary.

Yet for most of us, work or toil occupies a considerable portion of our time. All of us who work for a living contrast that with our free time for leisure. Most of us have to work or toil (8 + or - hours a day) for subsistence compensation, we need to sleep and take care of our biological needs also consuming approximately 8 hours a day. This leaves about 8+ or - hours a day left for what?

And Plato's Socrates at his trial in the Apology tells the court, ...you will not believe that I am serious if I say that daily to discourse about virtue, and the other things about which you hear me examining myself and others, is the greatest good of man, and that the unexamined life is not worth living...

And Aristotle in his great book on Ethics says, ...It is not unreasonable that what men regard the good or happiness to be seems to come from their ways of living. The mass of people regard it as being pleasure, ...they appear to be quite slavish in choosing deliberately a life suitable to beasts, but their view has some support because many of those in high places share their tastes.

Perhaps to say that happiness is the highest good is something which appears to be agreed upon; what we miss, however, is a more explicit statement as to what it is. Perhaps this might be given if the function of man is taken into consideration. For just as anyone who has a function or an "action" to perform the goodness or excellence lies in that function, so it would seem to be the case in a man, if indeed he has a function. But should we hold that, while a carpenter and a shoemaker have certain functions or "actions" to perform, a man has none at all but is by nature without a function? Is it not more reasonable to posit that, just as an eye and a hand and a foot and any part of the body in general appear to have certain functions, so a man has some function other than these? What then would this function be?

Now living appears to be common to plants as well as to men; but what we seek is proper to men alone. So let us leave aside the life of nutrition and of growth. Next there would be the life of sensation; but this, too, appears to be common also to a horse and an ox and all animals.

Then comes Mortimer Adler, who defines toil as work that no one would do if they were not compelled to do so. He goes on to say, There is nothing intrinsically good about toil, neither in itself nor as a means to a good human life. However, this is mitigated by two extrinsic considerations, which cast some measure of favorable light upon toil. Toiling is a more honorable way of obtaining a needed livelihood than stealing. It is also a more dignified way to take care of one's economic needs or the needs of one's family than receiving a welfare handout. To this extent the person compelled to engage in toil preserves his self-respect by doing so.

We all aspire to live a good life or become happy. But unless we think that the money we earn is the sufficient means for living a good life, Aristotle reminds us that the life of a money-maker, is one of tension; and clearly the good sought is not wealth, for wealth is instrumental and is sought for the sake of something else.

How are we to answer Aristotle's question: Does man have a function, and if so, what would this function be? Can we state it at least in a general way or outline as to what it is that we ought to do with the time of our lives?


Max Weismann is Co-Founder (with Mortimer Adler) and Director of the Center for the Study of The Great Ideas in Chicago and editor of its journal Philosophy is Everybody's Business. He also edited Dr. Adler's recent book How to Think About the Great Ideas: From the Great Books of Western Civilization.

How to Think About the Great Ideas:
From the Great Books of Western Civilization,
by Mortimer J. Adler, Max Weismann (Editor)

 


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