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March 3, 2006
PETA Pam
Pelts Carnivores
by David A. Yeagley, Ph.D.
Nudity
versus animal fur -- that's the challenge of Pamela
Anderson, as she protests the use of animal fur as
clothing. The famous pornographic professional
simply poses nude, stamps a PETA protest on her
poster, and expects to triumph over the most
fundamental, ancient customs of humanity --
survival off animals. It's sex over skins,
according to Pamela.
While she certainly attracts boys of all ages to
gawk at images of her body, Pamela won't attract
support of American Indians, or other indigenous
peoples of the world who have been living off
animals for millennia. Animals have always provided
food, clothing, and shelter for the American
Indian. The Eskimo and the Laplanders still live
off animals.
PETA Pam's protest is a complete denial of
history. It condemns human existence, really.
People who have used animals to survive are now
disdained as unworthy of life. Animals are more
worthy. Up with animals, down with humans -- that's
PETA Pam's pronouncement.
She didn't fool the Chinese. They
censored her nude PETA
posters, much to Pamela's heated humiliation.
Furious,
she fumes, "The authorities have it backwards.
After watching newly released video footage of
animals on Chinese fur farms screaming and writhing
in agony as their necks are broken, I think that
fur
farms should be censored, not the people
exposing the horrific cruelty."
But it's Pamela who has it backwards. The only
thing she is "exposing" is her 'horrific' sex
appeal. She vehemently objects to the fact that the
Chinese government would censure her naked body.
How arrogant of them. Everyone knows her real
concern is her personal power base, her own
body.
It is an impossible irony that PETA Pam's porno
pics should create indignation over killing
animals, as if sexual desire (for her body) should
trump the necessities of food, clothing, and
shelter. (How arrogant of her.) Not a
surprising position, from a porno star obsessed
with photographic provocation, but a position most
hideously hitched to PETA's
gnawing political activism. This incongruity
has been noted for some time, actually. There is a
website
devoted to exposing the abuse of sexuality by PETA
and Pamela Anderson (and many others).
But cruelty toward women isn't as important as
cruelty toward animals. Pamela's own experience as
a "battered
woman" never enters the political formula.
Her
allegations against Tommy Lee are apparently
not to be taken politically (although they resulted
in a divorce and an emergency restraining order
against the aging rocker).
No, it's cruelty to animals that concerns Pam.
And one so devoted to fantasy wouldn't miss the
cosmetics issue, and the opportunity to protest the
use of animals by the cosmetic industry. Pamela
recently donated
"cruelty-free" cosmetics to battered women's
shelters and was named spokesman
for MAC Cosmetics. Pamela carefully
distinguishes between cosmetics made from animal
products, and cosmetics made from animals cruelty
"tested" in the process of developing cosmetics.
But not everyone buys her maneuver, or her
cosmetics. One excellent
anti-Pam website questions whether the
give-away to battered women isn't because no
one buys the "cruelty-free" cosmetics.
How shall we define cruelty, anyway? Is killing
and eating an animal a cruel act, in and of itself?
The Gaian vegans may think so, but if it's true,
then American Indians have a lot of apologies to
make to the buffalo. We must pay serious
reparations to the antelope.
Yet American Indians always held animals in the
highest respect. Plains Indians certainly enjoyed
the hunt for big game, but there was often serious
ritual in honor of the animal, as Indians realized
they were taking life, to sustain their own.
And when it comes to killing the animal, Jews
have a special kosher method. Ancient Hebrew
statues say that blood was forbidden to eat.
Therefore meat was to be drained of its blood (Gen.
9: 4-6; Lev. 17:10-14). In more modern times,
slaughter techniques have developed to ensure
efficient and thorough drainage of blood. This
method is a
subject of discussion. Some countries have
cited kosher slaughter as a "cruelty" issue.
America has addressed the matter, as well as the
Netherlands and Sweden.
The Hebrew statutes also proscribe eating an
animal that had the fear of death in its
bloodstream. That would eliminate the celebrations
after a successful Spanish bullfight. That would
also mean that Comanche never ate kosher.
But is it possible to divorce cruelty from
killing? Perhaps. And cruelty is always a terrible
thing, for man or beast. Yet PETA Pam is perfidious
on this issue. Pagan vegans don't want any animals
killed, in any way, for any reason. Even by the
Indians and other natives they idolize.
Yeagley
Archive
Dr. David A. Yeagley is a published scholar,
professionally recorded composer, and an adjunct
professor at the University of Oklahoma College of
Liberal Studies. He's on the speakers list of
Young America's
Foundation. E-mail him at badeagle2000@yahoo.com.
View his website at http://www.badeagle.com.
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