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April
23, 2008
Circling the
Paradigm
Protecting
the Theory at Any Cost
by Fred Reed
I think it a shame that discussion of evolution
usually boils down to a pledge of allegiance either
to Darwin or to the handling of snakes. This view
admirably distracts attention from the observation
that much of Darwinism doesn't square with
observation or even make sense. Religion has
nothing to do with it, being an innocent
bystander.
I recently read Understanding Human
History, by Michael Hart, which deals with the
influence of intelligence on history. Hart is an
astrophysicist, and his book is well worth reading
-- except when he deals with evolution, when he
goes ditzy. They all do. Permit me an example.
A standard theory among a large school of
evolutionists is that intelligence is low among
people in sub-Saharan Africa, where humanity
apparently originated, because life in tropical
climates doesn't impose great intellectual demands;
when people migrated to colder climates, as for
example in Europe, they had to evolve higher
intelligence to survive. To most people it seems
obvious that higher intelligence would be useful
anywhere at all, so why, they ask, didn't it arise
below the Sahara?
Hart replies that larger brains carry not only
benefits but also costs and, by implication, that
in some places the costs are greater than the
advantages. The costs of larger brains are, he
says:
- 1) Larger brains require larger amounts of
energy.
-
- 2) Larger brains require larger heads, which
create strains on the muscular and skeletal
structure.
-
- 3) Larger brains (and larger heads) require
wider female pelvises and the wider pelvises
result in less efficiency in walking and
running."
This is evolutionary boilerplate, and also
absurd. The two are often seen keeping company.
Let's start with 1) that larger brains require
more energy. A concrete example:
I once asked a list of ardent evolutionists why
humans, in evolving from lower primates, had
largely lost their sense of smell. Their answer was
in two parts.
First, men evolved an upright posture, and
evolved it in the savanna, where the comparatively
unobstructed terrain allowed them to see all around
them. They therefore did not need a sense of smell.
This makes no sense. At night it obviously would be
useful to know when predators were about. Lions are
astute at using cover to approach their prey, and
are the color of dirt. Horses, which have eyes at
about the height of a man's, and have good
eyesight, also have an acute sense of smell. The
upright-posture stuff is sheer story-telling.
Second, I was told that brain tissue uses a
great deal of energy, and that having olfactory
lobes to allow a good sense of smell would require
humans to find more food, causing a grave selective
disadvantage.
Let's think about this. How much of an energy
drain would a good olfactory lobe cause? A quick
web search pulls up the assertion that rats have
quite good olfaction, and use it extensively to
find what they regard as food. Another quick search
reveals that a rat's entire brain occupies two
cubic centimeters. A man's brain is some 1350 cc.
Let us assume that the rat's brain consists
entirely of olfactory tissue, which of course it
doesn't.
So 2/1350 x 100 reveals that the rat brain is
.148% of the human. Since according to Hart the
brain uses twenty percent of the resting energy
expenditure of a man, adding the additional two cc
of olfactory tissue would increase the body's
energy demands by.148 % / 5, or .03%. This minute
sum, we are to believe, is so draining as to
overcome the advantage of detecting predators at
night or in brush.
I have heard of suspension of disbelief, but I
am too weak a cord by which to suspend that much
disbelief. What astounds me is that evolutionists
believe it without effort. I encounter the Argument
from Metabolic Burden repeatedly. Its virtue is
that of being superficially plausible but not
verifiable.
Now let's examine the claim that large heads
weigh more, and thus burden the body.
It is a commonplace of evolutionary IQism that
in Europe humans evolved brains larger by 100 cc;
the increase allowed them to invent such things as
computers.
If you are of European stock, you will doubtless
have noticed the terrible musculo-skeletal strain
caused by your head. One imagines the Vikings
attacking Normandy with their heads lolling
uncontrollably to one side, so crushing was the
burden.
This is arrant nonsense. It is transparent
nonsense. It virtually waves a flag saying "Look!
Nonsense!" But few notice.
It never ends. Also in the book, Hart argues
that men like women with large, firm breasts
because this signals to them that the woman is
young and healthy and will bear many children. This
too is typical Darwinian story-telling. Does it
square with observation? Does it make sense
logically?
If selective pressure favored large-breasted
women, then large breasts would quickly become the
norm (at which point they would have no selective
advantage, but never mind). Look around you. Do
most women have particularly large breasts, or are
they in fact a bit unusual? Do you see that women
with small or average breasts are unhealthy? Do you
note that women with moderate breasts remain
spinsters? Do you see any connection at all between
size of breasts and conjugal state?
Note that "large" and "firm" work against one
another. Large breasts begin to sag long before
small ones, especially in the absence of
brassieres. A bosomy woman on this reasoning would
lose her attractiveness well before her planar
sisters. Why does Hart think that large breasts
indicate health? They probably indicate that the
woman isn't starving, but they are perfectly
consonant with countless diseases. Can you think of
a disease that causes breasts to shrink?
And of course it is easy to make up
counter-stories. E.g., Hart says that "wider
pelvises result in less efficiency in walking and
running." What does he think large breasts do? And
anyway they would use more energy and (really do)
cause musculo-skeletal stress and
.
What solemn nonsense it all is.
A second technique for explaining the
inexplicable, or at least thus-far inexplicable, is
the Argument from Sexual Attraction. When an animal
exhibits some trait or structure that on its face
seems to render survival less likely, it is said to
attract fertile females.
A larger brain would cause crippling ergonomic
stress, but having the weight of a small planet
stuck on his jaw is a good thing for this fellow
because it attracts females.
I see. Things that work against survival
facilitate passing on one's genes. What could be
more reasonable?
Nothing is too silly for Darwinian consumption.
For example, Hart speculates that white and yellow
people, who live in cold weather, have thin lips to
conserve heat. Presumably this implies that the
larger lips of Africans serve as radiators (and
perhaps cause musculo-skeletal stress). My own
explanation is that northern climes are windy and
that large lips would act as sails, causing the
heads of Caucasians, already mechanically stressed
by 100 cc of extra brain, to flop sideways and
cause neck damage.
Again, a staple of evolutionary anthropology is
that people left Africa some years ago and went
north, in Europe. In order to survive cold weather,
they evolved larger brains so as to be able to make
clothes, and remember to store food for the coming
winter.
Well, OK. But Hart says that 1.5 million years
ago Homo erectus, the Model T of humanity, lived in
northern China and used fire to survive the cold.
Erectus, says Hart, had a cranial capacity of only
1000 cc.
Now, anywhere you need fire to survive the
winter, you also need clothes, as otherwise you can
go no more than a short distance from the fire
(unless you think Erectus had fur, but then why did
he need fire?) You also have to be smart enough to
remember that winter comes, unless you are going to
reinvent clothing annually come fall. Thus we have
that 1000 cc of brain is enough to survive the cold
and that humans in Africa, at 1270 cc, were way
overqualified and didn't need to evolve larger
brains to survive cold.
Aaaaagh!
The entire Darwinian structure rests on the
willingness to accept wild theories without
examination. Permit me one other example to make
the point. James Flynn, in his book Race
Differences in Intelligence, makes two fabulistic
assertions. First, Asians, who supposedly are
adapted to cold weather, have little facial hair
because it would collect ice and cause frostbite.
Second, northern peoples have pale skin so that
sunlight can synthesize vitamin D.
As to the first assertion, I note that Asian
peoples with little facial hair also have little
pubic hair. If this is an adaptation to prevent an
accumulation of ice, life must have been far harder
than I had imagined. The idea that a covering of
facial hair is a disadvantage in cold weather is
counterintuitive, so I asked a friend who spent a
dozen years with the Alaskan fishing fleet.
Everyone wore heavy beards, he said, as protection
against the cold.
However, if beards are bad in cold weather, why
did Vikings have them? They certainly had the
intelligence to notice that their faces were
freezing, and they knew how to shave. On Flynn's
theory, Viking women and children would have
survived nicely, but the men would have died of
frostbite. Who has been smoking what?
As for the second assertion, that pale skin
allows the synthesis of Vitamin D in the far north,
well, maybe. However, people in Scandinavian
winters characteristically wear clothing. Look at
the Viking fellow above and note how much skin is
exposed. Reflect that in winter in the far north,
hours of sunlight are few to almost none and what
sunlight there is passes obliquely through thick
layers of atmosphere. This filters out the
ultraviolet needed to synthesize Vitamin D. If
Flynn wants to sell his idea, he needs at a minimum
to show that the amount of skin exposed in the
available light produces sufficient Vitamin D in
both Vikings and Eskimos. I'm waiting.
Reed
Archive
Copyright 2008 by Fred Reed and reproduced here by
permission of the author.
About
the Author (by the author):
Fred Reed is a Marine combat veteran, police
reporter, amateur biochemist, former long-haul
hitchhiker, and part-time sociopath living in
Mexico. Fred, a keyboard mercenary with a
disorganized past, has worked on staff for Army
Times, The Washingtonian, Soldier of Fortune,
Federal Computer Week, and The Washington
Times. He has been published in Playboy,
Soldier of Fortune, The Wall Street Journal, The
Washington Post, Harper's, National Review, Signal,
Air&Space, and suchlike. He has worked as a
police writer, technology editor, military
specialist, and authority on mercenary soldiers. He
is by all accounts as looney as a tune.
Visit the "Fred
on Everything" website to read his previous
columns and sign up for his regular e-mail
feature.
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The essays in A Brass Pole in
Bangkok, are sometimes wildly funny,
sometimes deadly serious, always merciless
in their unmasking of the pretenses and
charlatans of society. Fred, a former
Marine, subscribes to no ideology ("an
ideology is just a systematic way of
misunderstanding the world") but
exuberantly wreaks havoc on practically
everything, and delights in everything
else: the psychotherapy swindle, squalling
feminists, race racketeers, damn fool
wars, red-light districts in Asia, and
tequila fests in Mexico, where he
lives.
A
Brass Pole in Bangkok: A Thing I Aspire To
Be, by Fred Reed
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Buy Fred's new reprehensible book,
Nekkid In Austin! Another
collection of Fred's collected outrages,
irresponsible ravings, and curmudgeonry
from "Fred On Everything" and some
innocent magazines that, he says,
foolishly published him. Wildly funny,
sometimes wacky, always provocative essays
on the collapse of America.
Nekkid
in Austin: Drop Your Inner Child Down a
Well, by Fred Reed
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