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July
2, 2008
Marrying
Up
Whole
Nuther Worlds (or Maybe Nuthers
Worlds)
by Fred Reed
In countries of the Third World, you often find
American men in their fifties or sixties who have
wives twenty or twenty-five years younger. In my
considerable experience, they seem happy together.
However, the arrangement upsets people back in the
US. Why, I wonder?
A couple of upsettances are common. The first,
from feminists, holds that the man is exploiting
the woman sexually (a flattering thought to a man
in his sixties; more likely, she wishes he were) or
that he wants a docile and pliable woman. The view
springs from the common notion among American women
that a female who isn't intolerable isn't really a
man. I suggest that if feminists married more
Chinese women, they would learn a great deal about
docility and where it isn't. But, as I have often
said, feminists hold women in much more contempt
than do men.
The second upsettance, from both men and women
Stateside, is that the wife is a brazen-clawed
gold-digger. We are left, I suppose, with a docile,
pliable brazen-clawed
ah, never mind.
It is perhaps worth noting that marriage has
always had a large element of self-seeking, and
that women, when they have not actually sold sex,
have at least bartered it. This practice is hotly
denied, and as hotly pursued.
Take identical twin brothers, introduce one as a
recent graduate of Harvard Medical, and the other
as a bus driver, and compare their amatory
successes. There will be no comparison. Give me a
Ferrari and money enough to leave hundred-dollar
tips for a beer, and women will line up for blocks
outside my door, though I have the appeal of a tree
fungus. And while sex is often associated with
marriage, not always accurately, it's far cheaper
to rent than buy. Only the crazy marry for it.
What usually happens is that a guy of, say,
sixty arrives in Bangkok. Or Manila, Panama,
Mexico, Saigon
. He's looking at ten or
fifteen years, and knows it. He has enough money to
live well on the local economy. He doesn't have a
whole lot more.
For a young man, such places are candy stores.
An old guy has done that, especially the kind of
old guy you find in the Third World. Running the
bars gets old. He's looking more to warmth, to not
coming home every night to an empty apartment, to
having someone to hang outwith in the day. He'll
find buddies around town, but it's different.
Now, there is a curious social convention
regarding guys in the later stages of life. A man
of fifty is a silvering figure of masculinity but,
somewhere around sixty, he becomes in the public
mind a doddering idiot. The phrase "little old man"
comes into play. He is either a dirty old man
(implying that he has the instincts of all males
from the age of fifteen) or a manipulable
dunderhead subject to the wiles of any bit of
fluff. How pitiable.
Actually he is much more likely to be a bush
pilot out of Alaska or ex-Special Forces or a
veteran of thirty years in the oil business in the
Pacific. Dimwits and weak sisters don't often show
up single in such places. They've known the girls
and the places where you find girls for decades,
some going as far back as BC Street in Koza. They
know what is what, and are unlikely to get
flensed.
Here it is important to get beyond the often
unconscious but powerful condescension that so many
have toward Third-Worlders. This attitude urges
that women (and men, but we are not here interested
in men) in most of the world are ignorant if not
illiterate, uncouth and, not to put too fine a
point on it, not very bright. This view doesn't
hold up well to experience.
Women are naturally classy unless, like so many
American women, they have consciously appropriated
the manners of cattle rustlers, running backs, and
rabid badgers as an intensely sought ideological
goal. In most places women dress well if they
possibly can, and behave well. Many are
intelligent, which is more important than formal
education in being good company. They generally are
just plain good people. And they are far tougher
and more self-reliant than are cosseted editresses
in New York.
So things look pretty good from the guy's point
of view.
From the woman's point of view, American (and in
general First World) men also look pretty good. The
cold fact is that American men treat women well. In
a lot of countries, the men are -- I'm trying to
think of a polite euphemism for "real dickheads";
one will come to me in a moment. They beat their
wives, cheat on them, treat them like chattels.
American men don't. (There are exceptions to all of
this, of course, but they are exceptions.) A gringo
wants his wife to be part of his life. He will go
to dinner with her, take her desires into account,
and treat her as an equal. Koreans won't.
This is a novel concept in many places but, I
promise, it flies really well.
Often the woman will have a kid or two attached,
maybe from an earlier marriage or maybe just
accidents. Now, in the US certain people get huffy
about--oh, the thought! -- illegitimate
children. How déclassé and other
French words. I note that American women are as
sexually active as any other. They just believe in
abortion more. At any rate, the gringo often
figures, hey, they're kids. Let's raise them. It's
what you do with kids.
This too goes over really well.
He figures if he's going to have a girlfriend,
or wife, he might as well get a pretty young one.
Too young means boring, but for a guy of sixty,
thirty-five or forty is young, and not boring. So
that's what he gets. American women hate this like
poison, which keeps me awake at night.
For the man, she's great company, nice looking,
usually cooks well and takes care of the house. For
her, he's a nice guy, treats her like a human
being, makes sure the kids go to good schools, and
provides much-needed security. They actually like
each other, which can add a lot to a marriage.
Usually he marries her, if he does, because when
he croaks he wants her to have legal or financial
benefits of one sort or another. She of course
knows this will happen, but so what? The
arrangement differs in no obvious way from an
American woman's expectation of getting the life
insurance. They appreciate each other. The kids see
a dentist, the woman doesn't have to work in some
godforsaken shoe factory, and the guy has a life
worth living.
You may not believe me. But I know a lot of
these men. None of them would ever, under any
circumstances, change.
Reed
Archive
Copyright 2008 by Fred Reed and reproduced here by
permission of the author.
About
the Author (by the author):
Fred Reed is a Marine combat veteran, police
reporter, amateur biochemist, former long-haul
hitchhiker, and part-time sociopath living in
Mexico. Fred, a keyboard mercenary with a
disorganized past, has worked on staff for Army
Times, The Washingtonian, Soldier of Fortune,
Federal Computer Week, and The Washington
Times. He has been published in Playboy,
Soldier of Fortune, The Wall Street Journal, The
Washington Post, Harper's, National Review, Signal,
Air&Space, and suchlike. He has worked as a
police writer, technology editor, military
specialist, and authority on mercenary soldiers. He
is by all accounts as looney as a tune.
Visit the "Fred
on Everything" website to read his previous
columns and sign up for his regular e-mail
feature.
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The essays in A Brass Pole in
Bangkok, are sometimes wildly funny,
sometimes deadly serious, always merciless
in their unmasking of the pretenses and
charlatans of society. Fred, a former
Marine, subscribes to no ideology ("an
ideology is just a systematic way of
misunderstanding the world") but
exuberantly wreaks havoc on practically
everything, and delights in everything
else: the psychotherapy swindle, squalling
feminists, race racketeers, damn fool
wars, red-light districts in Asia, and
tequila fests in Mexico, where he
lives.
A
Brass Pole in Bangkok: A Thing I Aspire To
Be, by Fred Reed
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Buy Fred's new reprehensible book,
Nekkid In Austin! Another
collection of Fred's collected outrages,
irresponsible ravings, and curmudgeonry
from "Fred On Everything" and some
innocent magazines that, he says,
foolishly published him. Wildly funny,
sometimes wacky, always provocative essays
on the collapse of America.
Nekkid
in Austin: Drop Your Inner Child Down a
Well, by Fred Reed
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