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December
10, 2007
Fifty
Ways To Reave Your Rover
by Mike S. Adams, Ph.D.
TO:
PETA
FR: Mike S. Adams
CC: Rainbow/Push Coalition
I write to you today with a heavy heart -- not
over the murder of dogs that were killed then put
in dumpsters by
N.C. PETA employees -- but over another animal
cruelty case, which can be blamed solely on your
soulless and hypocritical organization. I hope you
will give this case more attention than you have
until now.
The case began as a rather simple one. A
neighbor of mine had a Siberian husky mix that was
getting aggressive with some of our neighbors. A
brief overview of the incidents of aggression
follows:
- The husky charged me (barking) when I tried
to interfere with its efforts to poop on my
lawn.
- The husky charged a little girl across the
street when she tried to pet it.
- The husky stormed my next door neighbor's
property and charged at him when he tried to run
the dog off.
- The husky charged my neighbor and her dog
when they were walking around the block.
- The husky stormed my property and charged
(while growling) a friend who was making a cell
phone call on my front porch.
- The husky charged a septuagenarian walker
who tried to call it over and pet it.
- Finally, the husky chased a long-haired
teenaged hippy as he was walking past the
owner's house. (Actually I thought this was kind
of funny because, generally, I like dogs more
than hippies as the latter bath less and usually
smell worse).
Unfortunately, when I tried to talk to the owner
about the dog's aggression with other dogs and
neighbors she replied flippantly saying: "That just
doesn't sound like my dog." Of course, this
dismissive reply is the fault of PETA and its view
than dogs are inherently just as valuable as human
beings.
My neighbor believes that her dog has a right to
roam the neighborhood without a leash. As a result,
people are afraid to walk in the neighborhood
without being charged by her dog. This failure to
place the dog on a lower level than the human is
not as offensive as comparing the slaughter of
chickens to the Nazi Holocaust but the intelligent
reader certainly understands the connection.
Unfortunately, my PETA-philic neighbor has the
same view of her tiny Shih Tzu. And, unfortunately,
it likes to take a Shih Tzu on my lawn every
morning around six a.m.
Finally, after a couple of years of scooping the
little Shih Tzu's daily Shih Tzus I spoke to the
owner. She suggested that I had been using "a foot
and a half" of "her lawn" for two years so I had no
right to complain about her Shih Tzu's Shih
Tzus.
At first I did not understand the remark. Upon
further research, I realized that my neighbors had
accidentally placed their fence about a foot and a
half on their side of the property line. This means
that for a few years I've been cutting a portion of
their lawn. And since I've enjoyed the privilege of
cutting a portion of their lawn, I ought to be
delighted that their Shih Tzu is taking a Shih Tzu
on my lawn. In fact, in their view, I should handle
the piles of Shih Tzu with a smile on my face.
You know where this irrational thinking comes
from, don't you? It comes from PETA.
Clearly, the elevation of dogs to master status
in the neighborhood (above the humans) is a result
of the teachings of PETA. Now, the little Shih Tzu
poops on my lawn and barks at me when I try to
discourage it. And it roams the neighborhood freely
without a leash just as PETA (and Manson and
Hitler) would have it.
But I'm afraid the elevation of dogs to the
level of humans is really only a part of the
problem with these PETA-philic neighbors. It seems
that their desire to treat dogs like humans does
not extend to all dogs. Let me explain.
In June, my neighbors made a decision to put a
hound dog in a pen behind their house. They kept
the dog there for the rest of the summer (until
early September). The dog was given food and water
but it was not let out (to my knowledge) for even
occasional walks. As a result it howled in the
early evening, early morning, and even in the
middle of the night. The dog was clearly neglected
and miserable and the neighbors were unable to
sleep as a result.
So why did the people treat two of their dogs
like royalty and one like a death row inmate? The
answer is simple: It was racism.
Until now, I have not told the reader that the
Siberian husky has a very light coat in additional
to Aryan blue eyes. The Shih Tzu also has a
predominantly light coat. But, unfortunately, the
hound is a "black and tan" hunting dog with a
significantly darker coat. Hence, it is treated
more like an animal than a human and (just like
blacks in the American legal system) it is confined
to imprisonment without due process and without
adequate care, supervision, and prison
rehabilitative programs.
And, worst of all, the neighbors have named the
dog "Cassie" -- a name given to many black slaves
by slave owners in the Deep South in the Eighteenth
and Nineteenth Centuries.
Despite the obvious racial component of the
disparate treatment of these animals, PETA does not
care. I notified them about the situation over the
summer and they did not, in my constitutionally
protected opinion, take adequate measures to secure
the innocent dark-coated animal's release.
Shortly after I turned to the local Animal
Control agency to complain about her constant
crying, Cassie's owners took the simply cruel
measure of giving her Benedryl in order to help her
sleep through the hot August night. After they
drugged the innocent and wrongly incarcerated
animal, they eventually built another cell for her
in Brunswick County. I am concerned that she is
still locked up and similarly deprived of exercise,
not to mention interaction with her human
equals.
Cassie has had no trial, she's been given no
definite sentence, and she has no prospect of
freedom. All because -- unlike her owner's other
dogs -- she happens to be black (and tan).
As a result of this injustice, I am writing
today to ask the public to stop supporting People
for the Ethical Treatment of Animals. Until they
get a handle on their racially motivated
indifference to animal suffering, I am asking
supporters to instead make their donations to
PETA
Kills Animals. I am also hoping that Reverend
Jesse Jackson will add his voice to this often
neglected topic.
Moreover, I envision a day when light skinned
doggies and dark skinned doggies play together in
the streets without a leash or even a fence in
sight. And I envision a day when all doggies are
judged by the content of the character, and not the
color of their coats.
Adams
Archive
©2007 by Mike S. Adams and reprinted with
permission of the author.
Because
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Order
Dr. Adams' Book
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An irreverent, disturbing look at
higher education through the eyes of a
former Leftist radical whose
disillusionment with the politics of
diversity and political correctness turned
him into a "token" campus
Conservative.
Portrayed by the university
administration and mainstream media as a
"flame-thrower," Professor Adams lampoons
sacred cows such as affirmative action,
Gay Pride, cultural sensitivity training,
multi-culturalism, censorship and other
"sins" committed in the name of academic
freedom.
Dr. Mike S. Adams, a professor of
Criminal Justice at the University of
North Carolina at Wilmington, is a regular
contributor to conservative web and print
publications. He recently defended himself
against a charge of libel in a
high-profile free-speech controversy that
landed him on numerous top-ranked national
TV and radio shows, including Rush
Limbaugh, CNN and Hannity &
Colmes.
|
Welcome
to the Ivory Tower of Babel: Confessions
of a Conservative College
Professor,
by
Mike S. Adams
|
Mike
S. Adams was born in Columbus, Mississippi on
October 30, 1964. While a student at Clear Lake
High School in Houston, TX, his team won the state
5A soccer championship. He graduated from C.L.H.S.
in 1983 with a 1.8 GPA. He was ranked 734 among a
class of 740, largely as a result of flunking
English all four years of high school. After
obtaining an Associate's degree in psychology from
San Jacinto College, he moved on to Mississippi
State University where he joined the Sigma Chi
Fraternity. While living in the fraternity house,
his GPA rose to 3.4, allowing him to finish his
B.A., and then to pursue a Master's in Psychology.
In 1990, he turned down a chance to pursue a PhD in
psychology from the University of Georgia, opting
instead to remain at Mississippi State to study
Sociology/Criminology. This decision was made
entirely on the basis of his reluctance to quit his
night job as member of a musical duo. Playing music
in bars and at fraternity parties and weddings
financed his education. He also played for free
beer.
Upon
getting his doctorate in 1993, Adams, then an
atheist and a Democrat, was hired by UNC-Wilmington
to teach in the criminal justice program. A few
years later, Adams abandoned his atheism and also
became a Republican. He also nearly abandoned
teaching when he took a one-year leave of absence
to study law at UNC-Chapel Hill in 1998. After
returning to teach at UNC-Wilmington, Adams won the
Faculty Member of the Year award (issued by the
Office of the Dean of Students) for the second time
in 2000.
After
his involvement in a well publicized free speech
controversy in the wake of the 911 terror attacks,
Adams became a vocal critic of the diversity
movement in academia. After making appearances on
shows like Hannity and Colmes, the O'Reilly Factor,
and Scarborough Country, Adams was asked to write a
column for the Heritage Foundation's
Townhall.com.
Today
he enjoys the privilege of expressing himself both
as a teacher and a writer. In his spare time, he
loves spending time with his wife, Krysten. He is
also an avid hunter and reader of classic
literature.
Visit his website at http://www.DrAdams.org.
E-mail: adams_mike@hotmail.com
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