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January
12, 2008
ENG 317:
"How Not To Be Gay"
by Mike S. Adams, Ph.D.
I've
been studying higher education for a long time, but
I've never seen anything quite as queer as a new
course being taught at the University of Michigan.
Section Two of English 317 is titled "How to be
Gay: Male Homosexuality and Initiation." Taught by
Instructor David Halperin (halperin@umich.edu), the
course is worth three credit hours to Wolverine
students interested in exploring learned
gayness.
For years, I've been hearing that gayness is a
function of some sort of gay gene but, apparently,
I've been over-simplifying the issue. Here's what
Halperin has to say:
"Just because you happen to be a gay man doesn't
mean that you don't have to learn how to become
one. Gay men do some of that learning on their own,
but often we learn how to be gay from others,
either because we look to them for instruction or
because they simply tell us what they think we need
to know, whether we ask for their advice or
not."
When I read Halperin's remarks, I was concerned
that they were a bit phallocentric. But I'm sure
the University of Michigan -- fine institution that
it is -- will eventually develop a course called
"Learning to be Lesbian."
Just when I thought that Halperin was
approaching gayness from a narrow perspective, I
read his description of the course, which assured
me that he likes to approach gayness from different
angles. (Please, no tasteless jokes. Michigan is a
serious place of higher learning). His three course
angles include: (1) gay initiation "as a
sub-cultural practice"; (2) gay initiation "as a
theme in gay male writing"; and (3) gay initiation
"as a class project, since the course itself will
constitute an experiment in the very process of
initiation that it hopes to understand."
I really don't know what the class will do to
fulfill its "class project" angle but I'm sending a
box of condoms to Ann Arbor just to make sure
everyone's protected.
According to Halperin, there is so much more to
being gay than just simple genetic wiring. There
are a number of "cultural artifacts and activities"
that seem to be causally connected with gayness.
There are, for example, Hollywood movies, grand
operas, Broadway musicals, and other works of
classical and popular music, as well as camp,
diva-worship, drag, muscle culture, taste, style,
and political activism.
Halperin also plans to examine whether there are
there are "classically gay" works that appeal to
gay men, regardless of generation, class, race, or
ethnicity (hint: "Brokeback Mountain," "The Sound
of Music," or anything starring Leonardo DiCaprio).
Halperin will ask what there is about such works
that explains their "gay appropriation." Finally,
he will ask what we learn about "gay male identity"
by asking what it is that gay men "do or like."
That part should be interesting.
To his credit, Halperin hopes to approach gay
identity from the angle of "social practices and
cultural identifications" rather than merely from
the perspective of gay sexuality. He wants to
explain what such an approach can tell people about
the "sentimental, affective, or subjective
dimensions of gay identity," which include gay
sexuality, without an exclusive focus on gay
sexuality. Is this making sense yet? Good.
Halperin's description of ENG 317 "How to be
Gay" has introduced me to some new terms like
"disidentification." Apparently, at the center of
gay experience there is more than identification.
There is disidentification. This means that almost
as soon as a gay man learns how to be gay, maybe
before, he also learns how not to be gay.
Apparently, he says to himself, "Well, I may be
gay, but at least I'm not Richard Simmons!"
But, fortunately, rather than trying to promote
one version of gayness at the expense of other
versions of gayness, Halperin's course will seek to
create wider acceptance of the different ways
people determine how to be gay. In other words,
there will be diversity within diversity. Or,
perhaps, there will be perversity within
perversity.
But Halperin issues a stern warning to potential
students -- as stern as he can be without
disidentifying with his culturally acquired
gayness: "This course is not a basic introduction
to gay male culture, but an exploration of certain
issues arising from it. It assumes some background
knowledge."
Halperin suggests that students wishing to
prepare for ENG 317 "How to be Gay" should enroll
in an introductory course in lesbian/gay studies.
But I think they should just catch up on their
shopping, trim their Shih Tzu, and rent "Brokeback
Mountain." It's not like Michigan is a serious
university.
Adams
Archive
©2008 by Mike S. Adams and reprinted with
permission of the author.
Because
The Radical Academy publishes essays and articles
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Order
Dr. Adams' Book
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An irreverent, disturbing look at
higher education through the eyes of a
former Leftist radical whose
disillusionment with the politics of
diversity and political correctness turned
him into a "token" campus
Conservative.
Portrayed by the university
administration and mainstream media as a
"flame-thrower," Professor Adams lampoons
sacred cows such as affirmative action,
Gay Pride, cultural sensitivity training,
multi-culturalism, censorship and other
"sins" committed in the name of academic
freedom.
Dr. Mike S. Adams, a professor of
Criminal Justice at the University of
North Carolina at Wilmington, is a regular
contributor to conservative web and print
publications. He recently defended himself
against a charge of libel in a
high-profile free-speech controversy that
landed him on numerous top-ranked national
TV and radio shows, including Rush
Limbaugh, CNN and Hannity &
Colmes.
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Welcome
to the Ivory Tower of Babel: Confessions
of a Conservative College
Professor,
by
Mike S. Adams
|
Mike
S. Adams was born in Columbus, Mississippi on
October 30, 1964. While a student at Clear Lake
High School in Houston, TX, his team won the state
5A soccer championship. He graduated from C.L.H.S.
in 1983 with a 1.8 GPA. He was ranked 734 among a
class of 740, largely as a result of flunking
English all four years of high school. After
obtaining an Associate's degree in psychology from
San Jacinto College, he moved on to Mississippi
State University where he joined the Sigma Chi
Fraternity. While living in the fraternity house,
his GPA rose to 3.4, allowing him to finish his
B.A., and then to pursue a Master's in Psychology.
In 1990, he turned down a chance to pursue a PhD in
psychology from the University of Georgia, opting
instead to remain at Mississippi State to study
Sociology/Criminology. This decision was made
entirely on the basis of his reluctance to quit his
night job as member of a musical duo. Playing music
in bars and at fraternity parties and weddings
financed his education. He also played for free
beer.
Upon
getting his doctorate in 1993, Adams, then an
atheist and a Democrat, was hired by UNC-Wilmington
to teach in the criminal justice program. A few
years later, Adams abandoned his atheism and also
became a Republican. He also nearly abandoned
teaching when he took a one-year leave of absence
to study law at UNC-Chapel Hill in 1998. After
returning to teach at UNC-Wilmington, Adams won the
Faculty Member of the Year award (issued by the
Office of the Dean of Students) for the second time
in 2000.
After
his involvement in a well publicized free speech
controversy in the wake of the 911 terror attacks,
Adams became a vocal critic of the diversity
movement in academia. After making appearances on
shows like Hannity and Colmes, the O'Reilly Factor,
and Scarborough Country, Adams was asked to write a
column for the Heritage Foundation's
Townhall.com.
Today
he enjoys the privilege of expressing himself both
as a teacher and a writer. In his spare time, he
loves spending time with his wife, Krysten. He is
also an avid hunter and reader of classic
literature.
Visit his website at http://www.DrAdams.org.
E-mail: adams_mike@hotmail.com
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