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April
19, 2007
High
Tech Lynching
From Clarence
Thomas to the Duke Lacrosse Team
by Gary North, Ph.D.
In
1991, the liberals in the Senate allowed a black
woman lawyer to confront Clarence Thomas on
national television with respect to alleged sexual
matters. He called it a high-tech lynching.
The Duke case reminds me of that event, which
Thomas survived only because a dozen of his female
employees came to his defense at the end of days of
hearings. The Senator from Ohio, Howard Metzenbaum,
tried to keep them from speaking, but Senator Biden
said, "A deal's a deal." Thomas is on the Supreme
Court only because of that act of political
honesty. The Senate confirmed him by a close vote
of 52 to 48.
Nothing negative happened to Thomas' accusers.
But the dispute was not tried in a court of law. It
was tried in the court of public opinion. Anita
Hill had been forced to testify because of a leak
to the press by one of Metzenbaum's staffers about
her private accusation against Thomas.
The woman who brought accusations against the
lacrosse players was not pressured to do this.
Neither was the local prosecutor, who publicized
her accusations, even in the face of mounting
evidence that they could not possibly be true.
The Duke players survived because their parents
had deep pockets. The legal fees were enormous.
Clarence Thomas in 1992 had one of the most
eloquent defenders any innocent man ever had:
Edith
Efron. I hope the Duke lacrosse players get
someone as good, though this is unlikely. Efron was
a master.
THE MEDIA TRIED THIS CASE
I used to live in Durham. It was a wonderful
place to live. I used to drive to Duke University
and use its twin libraries -- main and theological
-- as a glorious free rider. It was the finest
library system I have ever used.
Yet I am glad I left in 1979. The lacrosse team
case has reinforced my opinion.
The miscarriage of justice in that case will
stick for decades on both the city and the
university. Both will be remembered as places where
justice was at risk, where three young men were not
treated publicly as innocent until proven guilty.
No matter how good the Duke basketball team is, the
Duke lacrosse team of 2006 will remain its most
famous team in the opinion of people who believe in
justice. That dark spot will not be washed away
anytime soon. Duke is politically liberal, and the
results were plain to see.
Yet I suspect that the city of Durham is no
exception. In every community, this kind of thing
can go on and will go on. The cost of defending
yourself if you get targeted is astronomical. The
families that sent their sons to Duke have paid
legal fees that would bankrupt upper middle class
families.
The media went along with this from day one. I
knew what their perspective was when the accuser
was identified by the media as an exotic dancer.
What is an exotic dancer? A stripper. Only when the
young men were officially cleared by the state's
highest judicial officer did the media accurately
identify her occupation.
Do the media treat us as if were are naïve
idiots? To ask the question is to answer it.
THE SOLUTION
What should be done now? The Bible is quite
clear about what should be done. But it is clear in
a book that modern men rarely read and scoff at
when they do read it: the book of Deuteronomy.
This book was Moses' reading and exposition of
the Ten Commandments (Deut. 5) to the generation
that was about to enter Canaan.
Their parents had died in the wilderness. This
book constitutes the book of covenant renewal for
Israel, the book of inheritance. What their parents
had no believed and were not willing to obey, Moses
warned them, they must obey.
In Deuteronomy 19, there appears the finest
summary of civil justice as can be found in any
culture in so short a space. The rule is clear: the
penalty that would have been imposed on the
innocent as a result of a false witness must be
imposed on the false witness.
- One witness shall not rise up against a man
for any iniquity, or for any sin, in any sin
that he sinneth: at the mouth of two witnesses,
or at the mouth of three witnesses, shall the
matter be established. If a false witness rise
up against any man to testify against him that
which is wrong; Then both the men, between whom
the controversy is, shall stand before the LORD,
before the priests and the judges, which shall
be in those days; And the judges shall make
diligent inquisition: and, behold, if the
witness be a false witness, and hath testified
falsely against his brother; Then shall ye do
unto him, as he had thought to have done unto
his brother: so shalt thou put the evil away
from among you. And those which remain shall
hear, and fear, and shall henceforth commit no
more any such evil among you. And thine eye
shall not pity; but life shall go for life, eye
for eye, tooth for tooth, hand for hand, foot
for foot (Deut. 19:15-21). This is so simple and
should be so obvious that no society should
ignore or forget it. But I know of no society
that enforces it.
It contains that most politically incorrect of
all judicial phrases in the modern world: an eye
for an eye. The evil of it! Worse, its great
evil is compounded by the introduction: "And thine
eye shall not pity." A world without pity.
Unthinkable!
What was Moses' point? First and foremost, the
rights of the innocent must be protected by law.
What are rights? They are legal immunities from
interference by the state and by violent
people.
Second, the state must be put on a tight chain.
So must violent people who use lies to call state
violence down on the heads of their innocent
victims.
PLAYING THE MENTAL HEALTH CARD
C. S. Lewis wrote in The
Abolition of Man and other books that when
the state becomes an agency of healing rather than
an agency of justice, no man is safe. The
judicially innocent person will not receive legal
protection if he is regarded as mentally ill by the
state.
The guilty person may face punishment vastly
beyond the scope of his crime. He can legally be
punished until he is healed, which may be forever
if the state's agents of mental healing so deem.
The most widely known modern work of fiction on
this theme is One
Flew Over the Cuckoo's Nest. Jack
Nicholson played the victim. It was an
unforgettable role. Lewis would have understood it
and applauded, I think. Nurse Rathced was well
named. Her ratchet was always tightening. Ken Kesey
understood the concept of psychological healing in
the criminal justice system.
The Duke players were the victims of a false
witness. So, what will save her from justice? The
state's attorney general has already greased the
skids of justice away from justice. He implied that
she is mentally disturbed. She is therefore not
guilty of false witness. Not really. And so the
healers can do what they will with her: lock her up
forever or let her roam the streets. It's all a
matter of mental health, you see.
It's most of all a matter of votes. The state
will not play the race card with this woman.
Instead, it will play the mental health card.
But what will prosecutor Nifong's likely defense
of his televised press conferences, where he tried
his case in the court of public opinion? What will
be his penalty? A lost career, surely, and enormous
legal fees. But he will not spend three decades in
prison, with possible time off for good behavior.
That which he sought to impose on his intended
victims will not be his fate.
The judicial system will have pity on him. Why?
Because it is based, as R. J. Rushdoony described
it, on what he called the politics of guilt and
pity. The modern welfare state rests on this
principle. Justice is assessed today in terms of
social position or race or political affirmation.
It is different strokes for different folks.
Ayn Rand also understood this. She wrote that
when a nation passes so many laws that everyone
breaks lots of them, everyone becomes guilty.
Emotionally guilty people are more easily
manipulated by the state.
The answer to the politics of guilt and pity can
be found in Deuteronomy. But people who think they
can use the politics of guilt and pity to further
their power-enhancing ends will not hear of such
judicial barbarism as an eye for an eye, for they
understand its real meaning: The punishment must
fit the crime. This principle would hamper the
modern messianic healer state. The healers do not
want that kind of chain on their agency of
healing.
CONCLUSION
When the judges of a nation claim to be holier
than God because they are more merciful than God,
its citizens are in great jeopardy. When they
applaud the judges for their sagacity, they have
condemned themselves.
Gary
North Archive
Dr.
Gary North earned a Ph.D. in history and is one of
America's keenest economic analysts and
commentators. He supports the Austrian school of
economics and is a previous assistant to
libertarian congressman Dr. Ron Paul. Visit his
website at http://garynorth.com.
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