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Alienation
For Lost Marxists
by SARTRE
Economic determination is essentially based upon
a flawed notion of human nature. After decades of
rehashing the major themes of Marxism, we are left
with a void in anthropological insight, mutations
in evolutionary dogma and social futility in
oppressive governmental regimentation. The confined
alignment of existence that Karl Marx assigns to
man, requires that God becomes a fatality of an
economic order of contrived conflict, that only the
commissar can correct.
When Marx
proffers four kinds of human alienation or
estrangement: (1) from our product, (2) from our
productive activity, (3) from our species being and
(4) from other human beings; we are supposed to
accept that the central feature of human life, is
our productive activity. According to Marc Stier on
Marx: "We do not think of productive activity as
something enjoyable or as a means by which we
transform our own way of life. Rather we think of
it as a necessity and as drudgery."
The era of capital vs labor has expired. The
twenty first century is an integration of
institutions controlled not by industrialists, but
by social engineers, doing the bidding of the high
priests of global manipulation. While Marx
claims that - Political economy hides completely
the estrangement of labor in its real existence in
that it does not treat the direct, unmediated
relationship between the laborer (labor) and
production - he fails to recognize or acknowledge
the missing ingredient; namely CONSENT.
Today access to material consumption and
subsistence, may not be universal; but is certainly
at a level never previously achieved. Most would
conclude this condition as progress. But for
Marx,
in his economic and philosophic manuscripts of 1844
in history, the estranged labor is - "the
species being of humanity, in that nature and
its mental species-property, confronts humanity as
a strange existence, as a means to its individual
existence. It estranges humanity from its own body,
as it does the external, natural world, as it does
his mental existence, his human existence." If the
cause of alienation is his damned condition to be a
cog in a wheel of production, why hasn't that
disaffection been reduced with the increase in
access to material well being?
Marx
views that "workers create products by mixing their
own labor in with natural resources to make new,
composite things that have greater economic value.
Thus, the labor itself is objectified, its worth
turned into an ordinary thing that can be bought
and sold on the open market, a mere commodity. The
labor now exists in a form entirely external to the
worker, separated forever from the human being
whose very life it once was. This is the root of
what Marx called alienation,
a destructive feature of industrial life."
As long as this narrow definition for alienation
is accepted as the basis for discontent, the forces
that offer specious solutions have achieved a
mastery over the frustrated and confused. Consider
this fundamental error by Marx
in - ECONOMIC AND PHILOSOPHICAL MANUSCRIPTS
ESTRANGED LABOR:
- "The fact that labor is external to the
worker -- i.e., does not belong to his essential
being; that he, therefore, does not confirm
himself in his work, but denies himself, feels
miserable and not happy, does not develop free
mental and physical energy, but mortifies his
flesh and ruins his mind. Hence, the worker
feels himself only when he is not working; when
he is working, he does not feel himself. He is
at home when he is not working, and not at home
when he is working.
-
- His labor is, therefore, not voluntary but
forced, it is forced labor. It is, therefore,
not the satisfaction of a need but a mere means
to satisfy needs outside itself."
It's hard to imagine convincing the multitude
that finds satisfaction, worth and gratification in
their activities that derive monetary compensation,
as forced labor! Quite to the contrary, the
estrangement that productive individuals have is
seen less in their dislike for the populace among
them, but for the animosity that social and
political institutions demonstrate towards those
who are the creators and wealth producers.
Alienation is a plight of the spirit and its
estrangement from a world that rewards political
and social parasites and punishes builders of
affluence. Since money is not equivalent with
wealth, how could it be possible for governments
and their myriad institutions and bureaucracies
cause prosperity? The Marxists promote a
philosophy that feeds upon discontent caused
by political 'collectivist' sycophants. Their
supposed solutions redistributes from the
productive to the saprophytes who align themselves
with despots in order to perfect the theft and
pillage of the prolific prosperity generators.
Any and all forms or versions of government
based upon Marxism deems to dominate individuals;
supposedly, for the betterment of a communal
abstract of humanity, absent of divine creation.
For Marxism to survive and place a spell of a
utopian artifice as a substitute for natural
rights, is the ultimate social fraud. Alienation
exists when our intrinsic and rightful dignity is
methodically eroded and finally, eradicated. The
source of the breach of our internal tranquillity,
resides within the irrationality of Marxism.
Sensible citizens reach social frustration, that
deserves to be turned into rage. Not because the
cosmos is absurd, but because so much of mankind
aspires to enslave his fellow man.
Lost souls are often Marxists. Their conduct
imposes much of the alienation that the rest of us
experience. The collective destroys the individual.
Our task is to retain our personal sanity, resist
the temptation of sinking with the socialist
sickness. Their formula is the way of the
psychotic. Fight alienation by stamping out the
Marxist, who became a Bolshevik, turned into a
Communist, adopted Stalinism, then embraced every
form of collective Socialism. Drudgery of life
comes from hopelessness, the synonym for
Marxism.
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SARTRE (aka James Hall) is a reformed, former
political operative. This pundit's formal
instruction in History, Philosophy and Political
Science served as training for activism, on the
staff of several politicians and in many campaigns.
"Populism" best describes the approach to SARTRE's
perspective on Politics. Reforms will require an
Existential approach. "Ideas Move the World," and
SARTRE'S intent is to stir the conscience of those
who desire to bring back a common sense, moral and
traditional value culture for America. Visit
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ALL THE RULES. Contact SARTRE by e-mail:
BATR@sartre.info.
SARTRE's Blogs: Existentialism
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Right - BATR Reflections. Also BATR
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