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February
14, 2006
Existential
Political Therapy
by SARTRE
In a world gone mad, the politics of disturbed
behaviour has no parallel. But treatment for
individual disorders is a robust field that affords
troubled individuals a remedy to overcome their
personal plight in the world. Maybe such an
approach has an application as a destructive
political illness that so often is the basis of
public policy. Examine the patient and ask can the
professional 'pols' be cured?
Tim LeBon defines the topic thusly: "Existential
Psychotherapy is a form of psychotherapy which aims
at enhancing self-knowledge in the client and
allowing them to be the author of their own lives.
Its philosophical roots are to be found in the
works of Kierkegaard, Heidegger, Sartre and other
existential thinkers as well as Husserl and
phenomenologists. Historically, existential therapy
began when Binswanger attempted to use Heidegger's
theory therapeutically, an approach that was
adapted by Victor Frankl, Rollo May and others in
the United States."
Most normal individuals seek medical treatment
when they are ill. Heal thyself is certainly
preferable to major surgery, but on occasions the
patient needs external assistance to recover their
health. Techniques and treatments vary, drugs and
herbs may invigorate and extraordinary measures may
prolong life, but what about achieving a state of
clear mental health within the consciousness of
political decision makers? Doesn't common sense
dictate that public affairs warrant that sound
minded and stable emotions are a prerequisite for
anyone involved in making and administrating
government regulations?
Emmy
van Deurzen (in Handbook of Individual
Therapy, ed Dryden) outlines the goals of
existential therapy:
- 1) to enable people to become more truthful
with themselves.
-
- 2) to widen their perspective on themselves
and the world around them.
-
- 3) to find clarity on how to proceed in the
future while taking lessons from the past and
creating something valuable to live for in the
present.
For those politicians that believe they are
personally sincere, many are often misguided about
their own lack of honesty with themselves. This
affliction can be seen in generations of liberal
proponents that seek to better the world through
government programs and solutions. How can an
experienced and cosmopolitan player on the world
stage dream up the notion that society if not the
entire planet would be a better place if only their
public policy became universally applied and
enforced? How wide is their personal perspective
when so many officials deem they are doing the
noble work of the man made god of the State? Just
look around the world, can any rational and honest
person conclude that public policies have actually
improved the human condition?
Since this question is repugnant to the minions
of governmental operations, their collective
clarion call is not to ask and avoid at all cost
the existential question of the real purpose of
public policy. Their embedded and institutional
response is to forge ahead and proceed with their
official policies and evade any semblance of
constraints that are consistent with all of history
and human nature. To these troubled 'public
servants' the valuable aspect of present day
achievement is conformity to unnatural governmental
dictates.
Is this pattern of behaviour inherently
disturbed and desperately in need of professional
help? It would seem so, still the perplexing
dilemma is that the rules are created and the
mechanisms for social compliance are under the
direct control of a band of asylum inmates. The
culture of sickness that accepts this systemic
default surrenders it own authenticity to damaging
public programs. Unhinged bureaucrats never
dispense social equity for their contributions and
performance. They are rewarded for their
destructive social conduct in service to the
state.
The anguish that is unavoidable from this social
conflict demands a remedy. In existential
therapies, denial is considered the framework
by which clients understand their world. Not
directly confronting denial, therapists assist
clients in exploring their worldview and
considering alternative ways of being. Now that
application seems sensible for subjects that
actually are seeking help. But as we all know power
hungry egomaniacs are the last people standing in
line for psychoanalysis. Their prime objective is
to advance their standing in ever increasing seats
of dominance. Their denial is not curable, but for
the masses of the exploited, there is no valid
excuse to refuse your own denial therapy.
Dr.
C. George Boeree offers up this account and
insight on Ludwig Binswanger:
- Authenticity
-
- Unlike most other personality theorists, the
existentialists make no effort to avoid value
judgments. Phenomenologically, good and bad are
as "real" as solid waste and burnt toast. So
they are quite clear that there are better and
worse ways of living life. The better ways they
call authentic.
-
- To live authentically means to be aware of
yourself, of your circumstances (thrownness), of
your social world (fallenness), of your duty to
create yourself (understanding), of the
inevitability of anxiety, of guilt, and of
death. It means further to accept these things
in an act of self-affirmation. It means
involvement, compassion, and commitment.
-
- Notice that the ideal of mental health is
not pleasure or even happiness, although
existentialists have nothing particularly
against those things. The goal is to do your
best.
For the ordinary citizen a populist civilization
based upon a healthy culture and a sound political
organization is the standard for a sane society.
What reasonable and thoughtful person would attest
that such a model actually exists today? An
Existential approach to confront the delusional
disease of accepting political oppression is
necessary therapy to rest our civic health as a
nation. Defending a failed political structure of
self-destructive policies is the very definition of
insanity.
In the recesses of the brain is a rudder for
moral conduct. It is called a conscience. Right and
wrong is known and ethical actions are real and can
and should be observed. Any linkage that equates a
duty to accept destructive public policies as
necessary and legitimate is habitually deranged.
Community denial of reality is a prime objective of
the State. The psychology of individual adherence
of dehumanising rule is based upon illusion and the
threat of pain. Defence of decadent government is
immoral. Denial is not a lasting defence mechanism.
And defending the indefensible is pure lunacy. Take
the Existential therapy and cure yourself of your
government addiction.
SARTRE
Archive
SARTRE (aka James Hall) is a reformed, former
political operative. This pundit's formal
instruction in History, Philosophy and Political
Science served as training for activism, on the
staff of several politicians and in many campaigns.
"Populism" best describes the approach to SARTRE's
perspective on Politics. Reforms will require an
Existential approach. "Ideas Move the World," and
SARTRE'S intent is to stir the conscience of those
who desire to bring back a common sense, moral and
traditional value culture for America. Visit
SARTRE's website: BREAKING
ALL THE RULES. Contact SARTRE by e-mail:
BATR@sartre.info.
SARTRE's Blogs: Existentialism
Philosophy Blog , and Old
Right - BATR Reflections. Also BATR
News.
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