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THE
TORAH
Torah means, in the literal Hebrew,
instruction, or guidance, and is used
in this sense by the ancient prophets and
sages.
Prior to the first destruction of the great
Temple in Jerusalem, by "Torah" the Hebrews meant
the Books of attributed to Moses. Shortly after the
time of the second Temple, the final settlement of
the Canon was made at Jamnia about 100 A.D. leading
to the Bible's present form as codified by the
seventh century rabbis known as Masoretes.
Therefore, the Hebrew Bible in toto, as well
as all Talmudic and later literature was often
referred to as Torah.
The Hebrew Bible as it appears in our texts
today is an anthology of thirty-nine books,
reckoned as twenty-two, written for the most part
in Hebrew, a little of it in Aramaic. (The
uncanonized apocryphal sections are in Greek as
well as Hebrew.) There is hardly any doubt that
these books were written over a time stretching
more than a thousand years. A much larger segment
than commonly supposed is written in poetic and
aphoristic form. In this sense the Torah is to be
considered one of the world's greatest collections
of pure literature.
Basically it contains five types of
material:
- (1) the legendary tales, frequently
influencing faraway Asian story writers, as in
India and Persia;
- (2) the historical books (of remarkable
accuracy, as shown by recent archaeological
findings);
- (3) the ritualistic codes with their 613
commandments and prohibitions as to diet,
habitat, marriage, prayer service, sacrifices,
and legal procedure;
- (4) the prophetic sermons on current
political and social issues;
- (5) the philosophical and poetical
works.
One is challenged to find anywhere, or at any
time in the past, another volume of writings such
as this, whose impact set aflame the lands between
the Nile and the Euphrates more than three thousand
years ago -- a flame that has never ceased to burn
all these millennia and has leapt from continent to
continent, from tongue to tongue, from heart to
heart.
Produce any village of people and one will find
somewhere among them a trace of the Mosaic flame,
be it in a book, a house of worship, a painting, a
sculptured figurine, a phrase of music, or the
memory of a sage proverb from Solomon, the king of
kings. And even in places where the Torah has been
defiled and its people erased, you will find the
ashes of Israel still glimmering to remind the
forgetful.
The Torah cannot be forgotten nor can it be
thrown aside. If one had such intent, he would have
to rip out a thousand books from a thousand
shelves, a thousand statues and portraits from a
thousand walls, and a thousand temples and churches
from land to land. For Millennia the people of the
East and the West have grown and flourished in the
breath of the Torah. The songs of its inspired
sages reverberated in the poets, the dramatists,
the painters, the sculptors, the fabulists, the
preachers, the statesmen, the legislators, the
philosophers, and the people at large, forever
seeking justice.
If there ever was a book that has moved the
world, this is it. It was of this Torah that Jesus
said, "I come to fulfill it, not to destroy it. And
it was because of the Torah that Mohammed called
the Hebrews the People of the Book.
So much has been written on the subject of the
authorship of the various Biblical books that one
certainly does not wish to add to the already
existing commentaries. There is no doubt that the
majesty of Moses appears in many a page attributed
to him, as does the wisdom of King Solomon in the
writings named after him, and the incomparable
poetry of his father in the Psalms.
Little difference would it make today if these
three greatest of the children of Jacob were
princes in the palace, as in truth they were, or
shepherds on a hill.
If you came here from the Jewish
Philosophy section of Adventures in Philosophy, you
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HERE.
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