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Tsunamis, Suffering
& Evil: |
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These are links to articles and essays which appear elsewhere on the Internet. This material is NOT on our website. Because the Academy lists material from other websites on the Internet does not imply acceptance or approval of the comments or opinions expressed by the author of the material. Nor is the Academy responsible for any misrepresentation of the facts included. It is your job to be a critical reader. Introduction and resources by Byron Barlowe, Editor/Webmaster, Leadership University The colossal destruction of the Asian tsunami disaster raises profound questions about God: how could an all-knowing, all-powerful, loving God allow this? We offer no pat answers, but deep perspective from a Christian worldview. One of recent history's greatest natural disasters rocked south Asia and the Horn of Africa the day after Christmas, 2004. FoxNews.com reported, "Sunday's massive quake of 9.0 magnitude off the Indonesian island of Sumatra sent 500-mph waves surging across the Indian Ocean and Bay of Bengal in the deadliest known tsunami since the one that devastated the Portuguese capital of Lisbon in 1755 and killed an estimated 60,000 people" (Tsunami Death Toll Reaches 52,000, accessed 12-28-04). The official death toll has nearly tripled at this writing and promises to only rise further, perhaps precipitously. Death by water-borne disease is among the greatest calamities feared by officials. Did these people deserve this? Where is God? Is this His judgment? Survivors dug mass graves by hand in Sri Lanka. One of the most grievous facts coming out of this tragic scene is that an estimated one-third or more of the victims are children. What kind of God -- if indeed He exists -- would allow children to be killed so wantonly? Philosophers and everyday people muse over the implications of suffering and evil. The ultimate question remains: if God is all-knowing (omniscient), all-powerful (omnipotent) and good (benevolent), why is there evil and suffering in the world? And why so much? In fact, this line of reasoning, known as the problem of evil, has long been engaged to disprove God's existence. However, some believers counter that evil's existence, on the contrary, lends credibility to the claim of His existence. Most treatments of the topic of suffering by Christians, philosophical and otherwise, deal with "man's inhumanity to man" -- evil perpetrated by another agent of free will. Serious discussion of natural calamities, usually known as natural evil, and the place God may play in it are harder to come by. Questions, more than answers, abound:
We engage these issues deeply from a Christian worldview, give you an opportunity to contribute tangibly and offer ultimate hope in our Special Focus. To approach them in a more superficial way would do injustice to the extreme importance of the questions. Articles Why Would a Loving God Allow Pain and Suffering?, Jay Lynch, M.D. Pain and suffering are not abstract concepts to a cancer doctor who has seen them up close day-to-day. Professor of Oncology Jay Lynch, M.D. deals fully with the problem, its definition, various solutions to the problem, a biblical view of Job's sufferings and even the purpose of pain and suffering. He tells of new residents, dreading the treatment of depressed patients, coming away in awe of their strength and focus. Concludes Dr. Lynch, "There is a perfecting and purifying effect in our suffering...." Failure to Render Aid, by Professor Mitchell Land Professor Land speaks from a place of deep personal pain in the loss of his own son: "Sometimes we can't identify a perpetrator, and we see the pain as senseless and without cause. Perhaps the pain is caused by disease or a natural disaster or a freak accident or inexplicable depression. Sometimes we blame ourselves and eventually self-destruct. But when we are out of options, or when we have vented our emotions on others, we finally turn our rage upon the real source of our anger: God." Where is God in the Midst of Tragedy? (Everystudent.com) A very accessible article on the biblical basis for: the God who wants relationship with us and created us for that purpose, evil and suffering, the world we live in, personal response, the way God provided to know Him, the world to come and how to know Him. Comfort Within the Boundaries: Finding One's Voice Regarding Evil, by Dr. Robert A. Pyne Written in rapid response to the events of terrorism on 9-11, 2001 (terrorist attack on America), this outline to aid spiritual leaders in helping people process that disaster seems appropriate in the case of the Asian tsunami of 2004 (at least in part). Simply replace references to the "World Trade Center," for example, with "the tsunami and its aftermath." Particularly good for believers as a reminder to resist errors and extremes by asserting that such events indicate the Apocalypse (end of the world) or God's direct judgment. Pyne also warns against the natural response to seek resolution of tension by either redefining God to accommodate our experience or redefine our experience to accommodate our understanding of God. Tsunami, Sovereignty, and Mercy, by Dr. John Piper A brilliantly succinct account of the biblical view of God's place in disaster. Does He cause calamities like the Asian tsunami? What is Satan's part? Where do judgment and mercy come in? And what about non-believers? On the Philosophical Problem of Evil The Problem of Evil, by Rick Rood The problem of how a good and powerful God could allow evil and suffering in His creation is discussed from both a philosophical and religious perspective. Available in Español (http://espanol.leaderu.com/docs/teologia/problema_del_mal.html) A Biblical Theodicy, by W. Gary Crampton Crampton writes, "If, according to the Bible, God, who is omnipotent and benevolent, has eternally decreed all that ever comes to pass, and if He sovereignly and providentially controls all things in His created universe, how is He not the author of evil? How can evil exist in the world? How do we justify the actions of God in causing evil, suffering, and pain? This is the question of 'theodicy'." He concludes that the "supralapsarianism view of the purpose of creation" both reasonably establishes a "logically consistent universe...in which evil exists for God's purposes, but [also one in which] God's people will be far more blessed because of the incarnation and Christ than they could ever have been blessed by an obedient Adam." Craig-Nielsen Debate: God, Morality and Evil, by William Lane Craig and Kai Nielsen A classic debate between two of the most prominent defenders of their positions in the world, Craig the theist position, Nielsen the atheist. Craig draws distinctions between the logical and emotional problems of evil, and between the logical and probabilistic versions of the logical argument. Nielsen, incredibly, says "For the atheist, there isn't such a thing as the problem of evil. There is just evil in the world that we struggle against endlessly, and that's it." He deals with "moral values without God" and "immortality," thus dealing with one of Craig's basic arguments, the moral argument for God's existence. The Problem of Evil: Preliminaries, by Dr. Robert C. Koons The problem of evil concerns the question of whether it is possible to reconcile the existence of "evils" in the world (wickedness, death, suffering) with the existence of a perfectly good, omnipotent God. The argument from evil is an argument that purports to show that these cannot be reconciled, and, therefore, since evils do exist, there cannot exist a God who is both perfectly good and omnipotent. (Links available to all other lectures in this comprehensive series.) The Argument from Natural Evil, by Tim Holt (Philosophy of Religion.Info) Very succinct, straightforward treatment of the problem of natural evil (disaster which comes about from natural causes, such as earthquakes and tsunamis) and how to counter the argument. Limited book recommendations included. "I do not believe in a God because there is so much evil and suffering in the world." This is an argument we commonly hear. The existence of evil and suffering, it is believed, refutes the possibility of God's existence. Available in Español (http://espanol.leaderu.com/docs/teologia/mundo_perfecto.html) Related Resources The Glory of His Discontent: The Inconsolable Suffering of God, by Don Hudson, Mars Hill Forum "If the Christian life is a sojourn, which I believe it is, then the pilgrim on the way (Homo Viatoris) is moving from the innocence of Eden to the joy of heaven while trying to make sense of a tragic, suffering world.... I do not believe in a God who merely observes our tragedies with a cold reserve. I believe instead, that he is a God who participates in our sufferings while we participate in his suffering of the cross. Does heaven really cancel out the suffering of the moment? Should we use the future to remove us from the present, or should the future increase the yearning for the day of the Lord?" Good God, Cruel World?, by Krista Kay Bontrager So-called natural evil -- like the recent tsunami in Asia -- as opposed to the evil perpetrated by people on people, is tougher to explain from a biblical worldview. However, Bontrager touches on scientific aspects of a greater good derived by a benevolent Creator from even such devastating disasters as hurricanes and similar natural phenomena. Compassion is surely warranted as a biblical response, but perspective on a global scale can help. Escape from Nihilism, by Dr. J. Budziszewski People are tempted to toss out the proverbial baby of ethical standards with the bathwater of pain and unanswered questions surrounding suffering. This is the story of one professor's journey to the abandonment of any moral or ethical code, and back to faith in Christ. The topic of good and evil appears throughout. Evil: Back in Bad Company, by Professor Graeme Hunter Hunter calls into question our modern understanding of luck, evil, fate and tragedy. He writes, "Few people today see any purpose in universal history and fewer still expect it to disclose the meaning of their lives. Its former prestige has also vanished. It is this collapse of confidence in history that seems to be the radical cause both of the renewed consciousness of evil and of the pagan framework in which it is now so often discussed." Hunter continues, "The upshot of this [Platonic allegory of the sun] for understanding the world is that we have not understood a thing until we have seen what is good about it. If Plato is right, then the Freudians, the Marxists, the long succession of fashionable theorists who traffic in suspicion, believing they have explained a thing when they have reduced it to something low, evil, or unsightly, will not ultimately be vindicated. Instead, creation is good, bearing in itself the marks of order and intelligence, and must finally be understood in those terms." This may be particularly difficult but yet important to do after a natural disaster of the scope of the recent Asian tsunami. The above information is courtesy of Leadership University, part of the Telling the Truth Project: Telling the Truth at the speed of life! |
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