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These
are links to articles and essays which appear
elsewhere on the Internet. This material is NOT on
our website. Because the Academy lists material
from other websites on the Internet does not imply
acceptance or approval of the comments or opinions
expressed by the author of the material. Nor is the
Academy responsible for any misrepresentation of
the facts included. It is your job to be a critical
reader.
Posted on November 2,
2006
Introduction and resources provided by
Leadership
University
Politics
and Faith
For much of the Twentieth Century, Christians
refused to become involved in politics, choosing
instead to focus on missions and theological
concerns. The intent by some to avoid the "social
gospel" and by others to reinterpret the meaning of
the "separation of church and state" contributed to
this phenomenon. In the late seventies and early
eighties, however, evangelical Protestants and
conservative Catholics, dismayed that the
counterculturalists of the sixties had become
mainstream in American life, galvanized as a
political force over such issues as abortion and
school prayer. The "Religious Right" was born, and
with a religious conservative in the White House,
perhaps has more influence today than any other
time in recent memory.
But some evangelical Christians, dismayed that
evangelicalism is being associated with Republican
politics, have birthed their own "Religious Left"
coalition, and insist that a Christian view of
political involvement is not necessarily tied to
conservative positions.
Certainly Christian faith and practice have
political implications. The classic articles below
attempt to delve into some of those implications,
and what they might mean for government and
democracy.
Classic
Articles
Politics
and Religion, by Kirby Anderson: "You can't
legislate morality" is an often heard phrase. This
principle has kept many Christians from trying to
influence legislation for years. Is it time to
reconsider the relation between morality and the
law?
A
Christian View of Politics, Government, and Social
Action, by Kirby Anderson: A Christian view of
human nature, including the ability to choose and
an inherited sinful nature, provides a basis for a
Biblical understanding of government.
The
Problem with Conservatism, by J. Budziszewski:
Professor Budziszewski offers a philosophical
critique of the core principles of
conservatism.
The
Problem with Liberalism, by J. Budziszewski:
Dr. Budziszewski considers the philosophical
principles of liberalism, and critiques the moral
status of each.
Pulling
the Lever - Our First Civic Duty, by Chuck
Colson: I can't tell you, my BreakPoint
listeners, how much I envy you today. Why? Because
as a convicted felon, I cannot vote. Today is
Election Day (written in 1998), and your first
civic duty is to vote! If you don't vote, you are
abandoning the first tenet of the biblical command
to be a responsible citizen. I won't tell you whom
to vote for, because I never endorse candidates.
But I will say that whether you vote Democratic,
Republican, or Independent, you should look at one
overriding criterion this year: Character.
The
Hope of Heaven, The Hope of Earth, by Christoph
Schonborn: Schonborn investigates the following
dilemma: "The real question is whether
[the] tension [between politics and the
Church] is good and useful, or harmful and
reprehensible. What direction, then, ought the
Church to take? If she concentrates on the hope of
life after death as her proper task, she is accused
of a lack of responsibility for life here on earth.
If she becomes more involved in temporal affairs,
she is criticized for forgetting her orientation to
eternal life."
To
Be Citizens Again, by William A. Schambra: Many
people vote for a candidate based on his or her
position on welfare issues. Since the New Deal, it
has been common to assume that the government
should be responsible for the well-being of all
citizens. At one time Americans looked to what may
be called "mediating structures" to help those in
need. Perhaps it is time to reconsider helping the
needy primarily through volunteer efforts.
Who's
Stupid Now?, by James Nuechterlein:
Nuechterlein briefly considers the conflict of
ideas between liberalism and conservatism in 20th
century America. While liberals held sway much of
the 20th Century, conservative activism, birthed in
the 1980's, took the initiative.
The
Lure of Democracy, by James Nuechterlein:
Neuchterlein describes the modern state, critiquing
an opinion piece by Alan Wolfe. Is ultimate meaning
to be found in a vision of government? Or is it to
be found in more traditional places, like the
Church?
The
Lost Art of Debate, by Gene Edward Veith: A
contrast and comparison of today's debates with the
famous Lincoln-Douglas debates of a century and a
half ago. Veith contends that the present-day
"debate" format encourages cynicism that renders us
incapable of the logical and rhetorical skills true
debating once did.
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