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[Note: You might also be interested in our
resource page on Mel Gibson's controversial motion
picture. Click
Here to go to that page.]
February 14, 2004
Why Mel
Gibson Owes One To The Jews
by Rabbi Daniel Lapin
Two
weeks before Mel Gibson's Passion flashes
onto two thousand screens, online ticket merchants
are reporting that up to half their total sales are
for advance purchases for Passion. One
Dallas multiplex has reserved all twenty of its
screens for The Passion. I am neither a
prophet nor a movie critic. I am merely an Orthodox
rabbi using ancient Jewish wisdom to make three
predictions about The Passion.
One, Mel Gibson and Icon Productions will make a
great deal of money. Those distributors who
surrendered to pressure from Jewish organizations
and passed on Passion will be kicking
themselves, while Newmarket Films will laugh all
the way to the bank. Theater owners are going to
love this film.
Two, Passion will become famous as the
most serious and substantive Biblical movie ever
made. It will be one of the most talked-about
entertainment events in history, it is currently on
the cover of Newsweek and Vanity
Fair.
My third prediction is that the faith of
millions of Christians will become more fervent as
Passion uplifts and inspires them.
Passion will propel vast numbers of
unreligious Americans to embrace Christianity. The
movie will one day be seen as a harbinger of
America's third great religious
reawakening.
Those Jewish organizations that have squandered
both time and money futilely protesting
Passion, ostensibly in order to prevent
pogroms in Pittsburgh, can hardly be proud of their
performance. They failed at everything they
attempted. They were hoping to ruin Gibson rather
than enrich him. They were hoping to suppress
Passion rather than promote it. Finally,
they were hoping to help Jews rather than harm
them.
Here I digress slightly to exercise the Jewish
value of "giving the benefit of the doubt" by
discounting cynical suggestions growing in
popularity, that the very public nature of their
attack on Gibson exposed their real purpose --
fundraising. Apparently, frightening wealthy widows
in Florida about anti-Semitic thugs prowling the
streets of America causes them to open their
pocketbooks and refill the coffers of groups with
little other raison d'être. But let's
assume they were hoping to help Jews.
However, instead of helping the Jewish
community, they have inflicted lasting harm. By
selectively unleashing their fury only on wholesome
entertainment that depicts Christianity, in a
positive light, they have triggered anger, hurt,
and resentment. Hosting the Toward Tradition Radio
Show and speaking before many audiences nationwide,
I enjoy extensive communication with Christian
America and what I hear is troubling. Fearful of
attracting the ire of Jewish groups that are so
quick to hurl the "anti-Semite" epithet, some
Christians are reluctant to speak out. Although one
can bludgeon resentful people into silence, behind
closed doors emotions continue to simmer.
I consider it crucially important for Christians
to know that not all Jews are in agreement with
their self-appointed spokesmen. Most American Jews,
experiencing warm and gracious interactions each
day with their Christian fellow-citizens, would
feel awkward trying to explain why so many Jewish
organizations seem focused on an agenda hostile to
Judeo-Christian values. Many individual Jews have
shared with me their embarrassment that groups,
ostensibly representing them, attack Passion but
are silent about depraved entertainment that
encourages killing cops and brutalizing women.
Citing artistic freedom, Jewish groups helped
protect sacrilegious exhibits such as the
anti-Christian feces extravaganza presented by the
Brooklyn Museum four years ago. One can hardly
blame Christians for assuming that Jews feel
artistic freedom is important only when exercised
by those hostile toward Christianity. However, this
is not how all Jews feel.
From audiences around America, I am encountering
bitterness at Jewish organizations insisting that
belief in the New Testament is de facto
evidence of anti-Semitism. Christians heard Jewish
leaders denouncing Gibson for making a movie that
follows Gospel accounts of the Crucifixion long
before any of them had even seen the movie.
Furthermore, Christians are hurt that Jewish groups
are presuming to teach them what Christian
Scripture "really means." Listen to a rabbi whom I
debated on the Fox television show hosted by Bill
O'Reilly last September. This is what he said, "We
have a responsibility as Jews, as thinking Jews, as
people of theology, to respond to our Christian
brothers and to engage them, be it Protestants, be
it Catholics, and say, look, this is not your
history, this is not your theology, this does not
represent what you believe in."
He happens to be a respected rabbi and a good
one, but he too has bought into the preposterous
proposition that Jews will reeducate Christians
about Christian theology and history. Is it any
wonder that this breathtaking arrogance spurs
bitterness?
Many Christians who, with good reason, have
considered themselves to be Jews' best (and
perhaps, only) friends also feel bitter at Jews
believing that Passion is revealing
startling new information about the Crucifixion.
They are incredulous at Jews thinking that exposure
to the Gospels in visual form will instantly
transform the most philo-Semitic gentiles of
history into snarling, Jew-hating
predators.
Christians are baffled by Jews who don't
understand that President George Washington, who
knew and revered every word of the Gospels, was
still able to write that oft-quoted beautiful
letter to the Touro Synagogue in Newport, offering
friendship and full participation in America to the
Jewish community.
One of the directors of the AJC recently warned
that Passion "could undermine the sense of
community between Christians and Jews that's going
on in this country. We're not allowing the film to
do that." No sir, it isn't the film that threatens
the sense of community; it is the arrogant and
intemperate response of Jewish organizations that
does so.
Jewish organizations, hoping to help but failing
so spectacularly, refutes all myths of Jewish
intelligence. How could their plans have been so
misguided and the execution so inept?
Ancient Jewish wisdom teaches that nothing
confuses one's thinking more than being in the grip
of the two powerful emotions, love and hate. The
actions of these Jewish organizations sadly suggest
that they are in the grip of a hatred for
Christianity that is only harming Jews.
Today, peril threatens all Americans, both Jews
and Christians. Many of the men and women in the
front lines find great support in their Christian
faith. It is strange that Jewish organizations,
purporting to protect Jews, think that insulting
allies is the preferred way to carry out that
mandate.
A ferocious Rottweiler dog in your suburban home
will quickly estrange your family from the
neighborhood. For those of us in the Jewish
community who cherish friendship with our
neighbors, some Jewish organizations have become
our Rottweilers. God help us.
Radio
talk show host, Rabbi Daniel Lapin, is president of
Toward Tradition, a bridge-building organization
providing a voice for all Americans who defend the
Judeo-Christian values vital for our nation's
survival. Visit their website at http://www.towardtradition.org.
This essay was reproduced here with
permission.
[Note: You might also be interested in our
resource page on Mel Gibson's controversial motion
picture. Click
Here to go to that page.]
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