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THE
PHILOSOPHY OF OOPS
A Comment by Ken
Wilber
It is flat-out strange that something - that
anything - is happening at all. There was
nothing, then a Big Bang, then here we all are.
This is extremely weird.
To Schelling's burning question, "Why is
there something rather than nothing?," there have
always been two general answers. The first might be
called the philosophy of "oops." The universe just
occurs, there is nothing behind it, it's all
ultimately accidental or random, it just is, it
just happens - oops! The philosophy of oops, no
matter how sophisticated and adult it may on
occasion appear - its modern names and numbers are
legion, from positivism to scientific materialism,
from linguistic analysis to historical materialism,
from naturalism to empiricism - always comes down
to the same basic answer, namely, "Don't
ask."
The question itself (Why is anything at all
happening? Why am I here?) - the question
itself is said to be confused, pathological,
nonsensible, or infantile. To stop asking such
silly or confused questions is, they all maintain,
the mark of maturity, the sign of growing up in
this cosmos.
I don't think so. I
think the "answer" these "modern and mature"
disciplines give - namely, oops! (and therefore,
"Don't ask!") - is about as infantile a response as
the human condition could possibly
offer.
The other broad answer that has been tendered
is that something else is going on: behind
the happenstance drama is a deeper or higher or
wider pattern, or order, or intelligence. There
are, of course, many varieties of this "Deeper
Order": the Tao, God, Geist, Maat, Archetypal
Forms, Reason, Li, Mahamaya, Braham, Rigpa. And
although these different varieties of the Deeper
Order certainly disagree with each other at many
points, they all agree on this: the universe is not
what it appears. Something else is going on,
something quite other than oops....
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Excerpted from the Introduction to
Sex, Ecology, Spitituality: The Spirit
of Evolution by Ken Wilber (Boston:
Shambhala Publications, 1995). Reprinted
with the permission of Shambhala
Publications.
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